these prove secret associations to be exclusive, heartless,
selfish concerns. (See Constitution of Druids, Art. 2, Sec. 1, and
By-laws, Art. 11, Sec. 1; Constitution of Good-fellows, Art. 16, Sec.
1; Constitution of Amer. Prot. Asso., Art. 9, Sec. 1-5.)

CHAPTER VI.

FALSE CLAIMS.

1. Another very serious objection to secret societies is that they set
up false claims. No doubt a secret association may exist without doing
so, but the setting up of false claims is the legitimate result and
the usual accompaniment of secrecy. The object of secrecy is
deception. When a man endeavors to conceal his business affairs, it is
with the design of taking advantage of the ignorance of others.
Napoleon once remarked, "The secret of majesty is mystery." This keen
observer knew that the false claims of royalty would become
contemptible but for the deception which kings and queens practice on
mankind. We have quoted above from a book, the reliability of which
will not be called in question, to show that the design of secrecy, on
the part of Masons, is to take advantage of "a weakness in human
nature," and to invest with a charm things which, if generally known,
"would sink into disregard." So, also, "the aid of the mysterious" is
resorted to by Odd-fellows to render their "meetings attractive," and
to "stimulate applications for membership." (Proceedings of Grand
Lodge, 1859, App., p. 10.) It will scarcely be disputed that such is
the design of the concealment practiced by secret associations in
general. It is thus shown that secrecy is the result of an
unwillingness to rely upon real merit and the sober judgment of
mankind for success, and of a desire, on the part of associations
practicing it, to pass for what they are not. Hence, the design of
secrecy involves hypocrisy, or something very much like it.

2. But, whatever may be the _design_ of secrecy, secret associations
do set up false claims. They all, or almost all, claim to be
charitable institutions. This is the frequent boast of Masons and
Odd-fellows. Moore, in his "Constitutions," declares that "charity and
hospitality are the distinguishing characteristics" of Masonry. (P.
71.) In the charge to a "Master Mason," at his initiation, it is
declared that "Masonic charity is as broad as the mantle of heaven and
co-extensive with the boundaries of the world." (Masonic
Constitutions, published by the Grand Lodge of Ohio, p. 80.) "The
Right Worthy Grand Representative,"