se declarations, by reliable authors, plainly show that both in
Masonry and Odd-fellowship obligations are laid on members of which,
at the time, they are ignorant. Candidates for Masonry must promise to
conform, yes, "cheerfully conform to all the ancient established
usages and customs of the fraternity." The application for membership
in the association of Odd-fellows must be accompanied by a promise of
obedience to the usages and laws both of the whole Order and of the
lodge in which membership is sought. No man has a right to make such a
promise until he has carefully examined the usages, and customs, and
laws referred to. While he is ignorant of them, he does not know but
some of them or all of them may be morally wrong. Before the candidate
has been initiated, he has not had an opportunity of acquainting
himself with all the laws, usages, and customs which he promises to
obey. Is not such a promise condemned by the divine injunction, "Be
not rash with thy mouth?" Is not the man who promises to obey
regulations, customs, and usages before he knows fully what they are
as blameworthy as the doubtful eater of meats, who, the inspired
apostle tells us, is damned for doing what he is not confident is
right? The candidate for initiation into Odd-fellowship must "give
himself passively to his guides." Such demands indicate the spirit
which secret associations require of their members. They must
surrender the exercise of their own judgment, and permit themselves to
be blindly led by others. No man has a right thus to surrender himself
passively to the guidance of others. Every man is bound to act
according to his own judgment and conscience. Before a man promises to
obey any human regulations, or to conform to any usage or custom, he
is bound to know what that regulation, usage, or custom is, and to see
that it is morally right. To do otherwise is to sin against conscience
and the law of God.

7. Besides this, the promise to "preserve mysteries inviolate," made
before they have been made known to the promiser, is condemned by
sound morality. He may have heard the declaration of others that there
is nothing wrong in "the mysteries," but this is not sufficient to
justify him. A man is bound to exercise his own reason and conscience
in regard to all questions of morality.

No man has a right, at any time, to lay aside his reason and
conscience and allow himself to be "guided passively" by others. Every
man is bound to see a