tion, not of a hovel or a shop, of a
marketplace or a place of business: but of a temple.
Christ, I am told, told us nothing about sex. He did not need to tell us
anything but "Your body is the Temple of the Holy Spirit."
It is my belief that in appealing to an American public I shall be
appealing to those who are ready to face the subject of the relations
of the sexes with perfect frankness and with courage. America is still a
country of experiments--a country adventurous enough to make experiments,
and to risk making mistakes. That is the only spirit in which it is
possible to make anything at all; and though the mistakes we may make in a
matter which so deeply and tragically affects human life must be serious,
and we must with corresponding seriousness weigh every word we say, and
take the trouble to think harder and more honestly than we have perhaps
ever thought before; yet I believe that we must above all have courage.
Human nature is sound and men and women do, on the whole, want to do what
is right. The great impulse of sex is part of our very being, and it is not
base. Passion is essentially noble and those who are incapable of it are
the weaker, not the stronger. If then we have light to direct our course,
we shall learn to direct it wisely, for indeed this is our desire.
Such is my creed. My prayer is for "more light." And my desire to take my
part in spreading it.
A. MAUDE ROYDEN.
April, 1922.
PREFACE TO THIRD ENGLISH EDITION
In the first editions of this book a certain passage on our Lord's humanity
(see p. 40) has, I find, been misunderstood by some. They have supposed
it to imply a suggestion that our Lord was not only "tempted in all things
like as we are"--which I firmly believe--but that He fell--which is to
me unthinkable. I hope I have made this perfectly clear in the present
edition.
Beyond this there are few alterations except the correction of some very
abominable errors of style. The book still bears the impress of the speaker
rather than the writer, and as such I must leave it.
With regard to the chapter called "Common-Sense and Divorce Law Reform,"
which now has been added to this edition, I wish to express my indebtedness
to Dr. Jane Walker and the group of "inquirers" over which she presided,
for the memorandum on Divorce which they drew up and published in the
_Challenge_, of July, 1918. I am not in complete agreement with their views
on all points, but readers of th
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