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ble things. For out of the abundance of a man's heart, not only does his mouth speak, but his whole body and soul behave. The man whose mind is filled with low and bad thoughts will be sure, when he is tempted, to do low and bad things. The man whose mind is filled with lofty and good thoughts will do lofty and good things. For thoughts are the food of a man's mind; and as the mind feeds, so will it grow. If it feeds on coarse and foul food, coarse and foul it will grow. If it feeds on pure and refined food, pure and refined it will grow. There are those who do not believe this. Provided they are tolerably attentive to the duties of religion, it does not matter much, they fancy, what they think of out of church. Their souls will be saved at last, they suppose, and that is all that they need care for. Saved? They do not see that by giving way to foul, mean, foolish thoughts all the week they are losing their souls, destroying their souls, defiling their souls, lowering their souls, and making them so coarse and mean and poor that they are not worth saving, and are no loss to heaven or earth, whatever loss they may be to the man himself. One man thinks of nothing but money--how he shall save a penny here and a penny there. I do not mean men of business; for them there are great excuses; for it is by continual saving here and there that their profits are made. I speak rather of people who have no excuse, people of fixed incomes--people often wealthy and comfortable, who yet will lower their minds by continually thinking over their money. But this I say, and this I am sure that you will find, that when a man in business or out of business accustoms himself, as very many do, to think of nothing but money, money, money from Monday morning to Saturday night, he thinks of money a great part of Sunday likewise. And so, after a while, the man lowers his soul, and makes it mean and covetous. He forgets all that is lovely and of good report. He forgets virtue--that is manliness; and praise--that is the just respect and admiration of his fellow-men; and so he forgets at last things true, honest, and just likewise. He lowers his soul; and therefore when he is tempted, he does things mean and false and unjust, for the sake of money, which he has made his idol. Take another case, too common among men and women of all ranks, high and low. How many there are who love gossip and scandal; who always talk about
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