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ve it them, and that the Bible speaks truth, when it says that not man, but God gave them their law. No doubt man would have done it differently. But God's ways are not as man's ways, nor God's thoughts as man's thoughts. And God's ways have proved themselves to be the right ways. His purpose has come to pass. This little nation of the Jews, inhabiting a country not as large as Wales, without sea-port towns and commerce, without colonies or conquests--and at last, for its own sins, conquered itself, and scattered abroad over the whole civilized world--has taught the whole civilized world, has converted the whole civilized world, has influenced all the good and all the wise unto this day so enormously, that the world has actually gone beyond them, and become Christian by fully understanding their teaching and their Bible, while they have remained mere Jews by not fully understanding it. Truly, if that is not a proof that God revealed something to the Jews which they never found out for themselves, which was too great for them to understand, which was God's boundless message and not any narrow message of man's invention--if that does not prove it, I say--I know not what proof men would have. But now I have told you that God bade these Jews to look for blessings in THIS life, and blessings on their whole nation, and on their children after them, if they obeyed and served him. Does God NOT bid us to look for any such blessings? The Jews were to be blessed in THIS world. Are we only to be blessed in the next? To that the Seventh Article of our Church gives a plain and positive answer. For it says that those are not to be heard who pretend that the old Fathers, i.e. Moses and the Prophets, looked only for transitory promises--i.e. for promises which would pass away. No. They looked for eternal promises which could not pass away, because they were according to the eternal laws of God, which stand good both for this world and for all worlds for this life and for the life everlasting. Yes, my friends, settle in your hearts that the book of Deuteronomy is meant for you, and for all the nations upon earth, as much as for the old Jews. That its promises and warnings are to you and to your children as surely as they were to the old Jews. Ay, that they are meant for every nation that is, or ever was, or ever will be upon earth. If you would prosper on the earth, fear God and keep his commandments; and know and
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