the brightness of His glory encompasseth [5]
all being.

_Can Christian Science Mind-healing be taught to those_
_who are absent?_

The Science of Mind-healing can no more be taught
thus, than can science in any other direction. I know [10]
not how to teach either Euclid or the Science of Mind
silently; and never dreamed that either of these partook
of the nature of occultism, magic, alchemy, or necro-
mancy. These "ways that are vain" are the inventions
of animal magnetism, which would deceive, if possible, [15]
the very elect. We will charitably hope, however, that
some people employ the _et cetera_ of ignorance and self-
conceit unconsciously, in their witless ventilation of false
statements and claims. Misguiding the public mind and
taking its money in exchange for this abuse, has become [20]
too common: we will hope it is the froth of error passing
off; and that Christian Science will some time appear all
the clearer for the purification of the public thought con-
cerning it.

_Has man fallen from a state of perfection?_ [25]

If God is the Principle of man (and He is), man is the
idea of God; and this idea cannot fail to express the ex-
act nature of its Principle,--any more than goodness,
to present the quality of good. Human hypotheses are
always human vagaries, formulated views antagonistic [30]

[Page 79.]

to the divine order and the nature of Deity. All these [1]
mortal beliefs will be purged and dissolved in the cru-
cible of Truth, and the places once knowing them will
know them no more forever, having been swept clean
by the winds of history. The grand verities of Science [5]
will sift the chaff from the wheat, until it is clear to hu-
man comprehension that man was, and is, God's perfect
likeness, that reflects all whereby we can know God. In
Him we live, move, and have being. Man's origin and
existence being in Him, man is the ultimatum of per- [10]
fection, and by no means the medium of imperfection.
Immortal man is the eternal idea of Truth, that cannot
lapse into a mortal belief or error concerning himself
and his origin: he cannot get out of the focal distance of
infinity. If God is upright and eternal, man as His like- [15]
ness is erect in goodness and perpetual in Life, Truth,
and Love. If the great cause is perfect, its effect is per-
fect also; and cause and effect in Science are immutable
and immortal. A mortal who is sinning, sick, and dying,
is not immortal man; and never was,