's devices by
obeying them,--and then whining over misfortune,-- [5]
rise and overthrow both. If a criminal coax the unwary
man to commit a crime, our laws punish the dupe as ac-
cessory to the fact. Each individual is responsible for
himself.
Evil is impotent to turn the righteous man from his [10]
uprightness. The nature of the individual, more stub-
born than the circumstance, will always be found argu-
ing for itself,--its habits, tastes, and indulgences. This
material nature strives to tip the beam against the spir-
itual nature; for the flesh strives against Spirit,--against [15]
whatever or whoever opposes evil,--and weighs mightily
in the scale against man's high destiny. This conclusion
is not an argument either for pessimism or for optimism,
but is a plea for free moral agency,--full exemption
from all necessity to obey a power that should be and is [20]
found powerless in Christian Science.
Insubordination to the law of Love even in the least,
or strict obedience thereto, tests and discriminates be-
tween the real and the unreal Scientist. Justice, a
prominent statute in the divine law, demands of all [25]
trespassers upon the sparse individual rights which one
justly reserves to one's self,--Would you consent that
others should tear up your landmarks, manipulate your
students, nullify or reverse your rules, countermand
your orders, steal your possessions, and escape the [30]
penalty therefor? No! "Therefore all things what-
soever ye would that men should do to you, do ye even
[Page 120.]
so to them." The professors of Christian Science must [1]
take off their shoes at our altars; they must unclasp
the material sense of things at the very threshold of
Christian Science: they must obey implicitly each and
every injunction of the divine Principle of life's long [5]
problem, or repeat their work in tears. In the words
of St. Paul, "Know ye not, that to whom ye yield your-
selves servants to obey, his servants ye are to whom ye
obey; whether of sin unto death, or of _obedience_ unto
righteousness?" [10]
Beloved students, loyal laborers are ye that have wrought
valiantly, and achieved great guerdons in the vineyard
of our Lord; but a mighty victory is yet to be won, a
great freedom for the race; and Christian success is
under arms,--with armor on, not laid down. Let us [15]
rejoice, however, that the clarion call of peace will at
length be heard above the din of battle, and come more
sweetly t
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