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's devices by obeying them,--and then whining over misfortune,-- [5] rise and overthrow both. If a criminal coax the unwary man to commit a crime, our laws punish the dupe as ac- cessory to the fact. Each individual is responsible for himself. Evil is impotent to turn the righteous man from his [10] uprightness. The nature of the individual, more stub- born than the circumstance, will always be found argu- ing for itself,--its habits, tastes, and indulgences. This material nature strives to tip the beam against the spir- itual nature; for the flesh strives against Spirit,--against [15] whatever or whoever opposes evil,--and weighs mightily in the scale against man's high destiny. This conclusion is not an argument either for pessimism or for optimism, but is a plea for free moral agency,--full exemption from all necessity to obey a power that should be and is [20] found powerless in Christian Science. Insubordination to the law of Love even in the least, or strict obedience thereto, tests and discriminates be- tween the real and the unreal Scientist. Justice, a prominent statute in the divine law, demands of all [25] trespassers upon the sparse individual rights which one justly reserves to one's self,--Would you consent that others should tear up your landmarks, manipulate your students, nullify or reverse your rules, countermand your orders, steal your possessions, and escape the [30] penalty therefor? No! "Therefore all things what- soever ye would that men should do to you, do ye even [Page 120.] so to them." The professors of Christian Science must [1] take off their shoes at our altars; they must unclasp the material sense of things at the very threshold of Christian Science: they must obey implicitly each and every injunction of the divine Principle of life's long [5] problem, or repeat their work in tears. In the words of St. Paul, "Know ye not, that to whom ye yield your- selves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of _obedience_ unto righteousness?" [10] Beloved students, loyal laborers are ye that have wrought valiantly, and achieved great guerdons in the vineyard of our Lord; but a mighty victory is yet to be won, a great freedom for the race; and Christian success is under arms,--with armor on, not laid down. Let us [15] rejoice, however, that the clarion call of peace will at length be heard above the din of battle, and come more sweetly t
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