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would say, let us exchange a word or two in private. It is easier to compose bad music than good music. But what, if apart from this it were also more profitable, more effective, more convincing, more exalting, more secure, more _Wagnerian_?{~HORIZONTAL ELLIPSIS~} _Pulchrum est paucorum hominum._ Bad enough in all conscience! We understand Latin, and perhaps we also understand which side our bread is buttered. Beauty has its drawbacks: we know that. Wherefore beauty then? Why not rather aim at size, at the sublime, the gigantic, that which moves the _masses_?--And to repeat, it is easier to be titanic than to be beautiful; we know that.{~HORIZONTAL ELLIPSIS~} We know the masses, we know the theatre. The best of those who assemble there,--German youths, horned Siegfrieds and other Wagnerites, require the sublime, the profound, and the overwhelming. This much still lies within our power. And as for the others who assemble there,--the cultured _cretins_, the _blase_ pigmies, the eternally feminine, the gastrically happy, in short the people--they also require the sublime, the profound, the overwhelming. All these people argue in the same way. "He who overthrows us is strong; he who elevates us is godly; he who makes us wonder vaguely is profound."--Let us make up our mind then, my friends in music: we do want to overthrow them, we do want to elevate them, we do want to make them wonder vaguely. This much still lies within our powers. In regard to the process of making them wonder: it is here that our notion of "style" finds its starting-point. Above all, no thoughts! Nothing is more compromising than a thought! But the state of mind which _precedes_ thought, the labour of the thought still unborn, the promise of future thought, the world as it was before God created it--a recrudescence of chaos.{~HORIZONTAL ELLIPSIS~} Chaos makes people wonder.{~HORIZONTAL ELLIPSIS~} In the words of the master: infinity but without melody. In the second place, with regard to the overthrowing,--this belongs at least in part, to physiology. Let us, in the first place, examine the instruments. A few of them would convince even our intestines (--they _throw open_ doors, as Handel would say), others becharm our very marrow. The _colour of the melody is_ all-important here, _the melody itself_ is of no importance. Let us be precise about _this_ point. To what other purpose should we spend our strength? Let us be characteristic in tone even
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