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ly a tragic one. This, at least, ought to hold good of all well-constituted and good-spirited mortals, who are not in the least inclined to reckon their unstable equilibrium between angel and _petite bete_, without further ado, among the objections to existence, the more refined and more intelligent like Hafis and Goethe, even regarded it as an additional attraction. It is precisely contradictions of this kind which lure us to life.{~HORIZONTAL ELLIPSIS~} On the other hand, it must be obvious, that when Circe's unfortunate animals are induced to worship chastity, all they see and _worship_ therein, is their opposite--oh! and with what tragic groaning and fervour, may well be imagined--that same painful and thoroughly superfluous opposition which, towards the end of his life, Richard Wagner undoubtedly wished to set to music and to put on the stage, _And to what purpose?_ we may reasonably ask. 3. And yet this other question can certainly not be circumvented: what business had he actually with that manly (alas! so unmanly) "bucolic simplicity," that poor devil and son of nature--Parsifal, whom he ultimately makes a catholic by such insidious means--what?--was Wagner in earnest with Parsifal? For, that he was laughed at, I cannot deny, any more than Gottfried Keller can.{~HORIZONTAL ELLIPSIS~} We should like to believe that "Parsifal" was meant as a piece of idle gaiety, as the closing act and satyric drama, with which Wagner the tragedian wished to take leave of us, of himself, and above all _of tragedy_, in a way which befitted him and his dignity, that is to say, with an extravagant, lofty and most malicious parody of tragedy itself, of all the past and terrible earnestness and sorrow of this world, of the most _ridiculous_ form of the unnaturalness of the ascetic ideal, at last overcome. For Parsifal is the subject _par excellence_ for a comic opera.{~HORIZONTAL ELLIPSIS~} Is Wagner's "Parsifal" his secret laugh of superiority at himself, the triumph of his last and most exalted state of artistic freedom, of artistic transcendence--is it Wagner able to _laugh_ at himself? Once again we only wish it were so; for what could Parsifal be if he were _meant seriously_? Is it necessary in his case to say (as I have heard people say) that "Parsifal" is "the product of the mad hatred of knowledge, intellect, and sensuality?" a curse upon the senses and the mind in one breath and in one fit of hatred? an act of apostasy a
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