FREE BOOKS

Author's List




PREV.   NEXT  
|<   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251  
252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   >>   >|  
ob Bewman, I know in most things he speaks a Parable to thee yet, and so his writings may well be lightly esteemed of by thee; but there is that in his Writings which, if ever thy eye be opened, will appear to be a sweet unfolding of the Mystery of God and of Christ, in divers particulars, according to his Gift. And therefore beware of speaking Evil of that which thou {221} know'st not."[32] We have also seen how Boehme appealed to such noble Seekers as Charles and Durant Hotham, John Sparrow, and John Ellistone.[33] One Quaker of some importance, Francis Ellington, not only read the writings of Boehme, but regarded "that Faithful Servant Jacob Behme" as "a Prophet of the Lord."[34] He quotes from his German "Prophet" the words: "A Lilly blossometh to you ye Northern Countries; if you destroy it not with sectarian contention of the learned, then it will become a great Tree among you, but if you shall rather contend than to know the true God, then the Ray passeth by and hitteth only some; and then afterwards you shall be forced to draw water for the thirst of your souls among strange nations." Ellington regards Boehme as a genuine "prophet," and the "Lilly" that was to blossom in the North seems to Ellington plainly to be George Fox and his Quaker Society, which the learned have tried in vain to overthrow. He cites many passages from the Teutonic Prophet of the Lord to show the parallelism between the prophesied type of spiritual religion and the Children of the Light who have exactly fulfilled it.[35] It would be natural to expect that the young Quaker seeker, eager for any light on his dark path, would read the _Forty Questions_ and _The Three Principles of the Divine Essence_, or at least that he would hear them discussed by the people among whom he moved in these intense and eventful years. In any case there are ideas expressed and experiences described in the _Journal_ which look strangely like memories, conscious or subconscious, of ideas and experiences to be found in the Boehme writings. The most striking single passage is one which describes an experience which occurred to Fox in 1648. It is as follows: "Now was I come up in Spirit through the flaming sword into the paradise of God. All things were {222} new; and all the Creation gave another smell unto me than before, beyond what words can utter. I knew nothing but pureness and innocency and righteousness, being renewed into the image of God by Jesus
PREV.   NEXT  
|<   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244   245   246   247   248   249   250   251  
252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270   271   272   273   274   275   276   >>   >|  



Top keywords:
Boehme
 

Ellington

 

Quaker

 

writings

 

Prophet

 

things

 
learned
 
experiences
 

eventful

 
intense

people

 

discussed

 
fulfilled
 

expect

 

natural

 

Children

 

prophesied

 

spiritual

 
religion
 
seeker

Divine

 

Principles

 
Essence
 
Questions
 

subconscious

 

Creation

 

paradise

 
righteousness
 

renewed

 

innocency


pureness

 

flaming

 

conscious

 

memories

 
parallelism
 

striking

 
strangely
 

expressed

 
Journal
 

single


passage

 

Spirit

 

describes

 
experience
 

occurred

 

beware

 

speaking

 

appealed

 

Ellistone

 
importance