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Christ in us," the Life of our lives.[41] Sometimes he calls this triumphant experience the birth of a new branch in Christ's Life-Tree, sometimes the birth of the Lily in Christ's garden of flowers, sometimes it is the birth of the immortal seed. Sometimes it is uniting in life and spirit with Him who is "the Treader on the Serpent," sometimes it is finding the noble Virgin, sometimes it is discovering the Philosopher's Stone, sometimes it is winning the precious Diadem, sometimes it is possessing the key which unlocks the Door, sometimes it is arriving at the Sabbath Quiet of the soul. These are only a variety of ways, many of them forgotten inheritances from alchemy and astrology, of saying that the soul finds its goal in an experience which binds it into one common corporate life with Christ and so into an elemental Love-Unity with God: whoever is born of Christ liveth and walketh in Him, puts Him on in His suffering, death, and resurrection, becomes a member of Christ's body, is "tinctured" with His spirit, and has his own human life rooted in the Love of God.[42] Here, then, in the creation and formation of this organic Life-Tree the universe attains its ultimate goal. It is wholly an achievement of free will, of holy choice. The dark Principle is not annihilated, is not suppressed, but the Heart of God moves ever on in a steadily growing triumph, binding soul after soul into the divine Igdrasil Tree of the Light Universe, in a unity that is not now the unity of negation and undifferentiation--an Abyss that swallows up all that is in it,--but a unity of many wills united in a spirit of concord and love, many persons formed by holy desire into one unbroken symphony as harps of God. With the change of _centre_ in the inner man corresponds also the outer life of word and deed, for the outer, here as everywhere, is only the "signature" of an inner which fits it: "A man must show the root of the tree out of which spirit and flesh have their origin."[43] When the will becomes new-born and the soul unites itself as a twig {199} in Christ's Life-Tree, then it ceases to love sin and will it. When God brings His will into birth in us, He gives us virtue and power to will what He wills, and to leave our sins behind.[44] The attitude of hate, the spirit of war are marks of the old unchanged nature, and are heathenish and not Christian. When Christ is formed in the inner ground of the soul, a man leaves the sword i
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