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s in sincerity after God will find Him, for He is very nigh, even in the heart of the seeker.[21] He deals in an interesting way with the important contemporary problem--raised by the prevalence of the emphasis on an inward Divine Presence--whether human Perfection is possible in this life. His {217} conclusion is that the tendency to sin remains so long as "the mortal body" lasts. No person will ever reach a stage of earthly life in which the spur of the flesh is eradicated, and so no person can be infallibly certain that he is beyond sin, but when Christ is inwardly united to the soul and His Spirit dwells in us and reigns in us and we are risen in soul, spirit, and mind with Him, then we live no longer after the flesh, or according to its thrust and push, but share His life and partake of the conquering power of His Spirit; and thus, though "sown in imperfection we are raised in perfection."[22] The important matter, however, is not that one call himself a "Perfectist," but that he actually live "in this earthly pilgrimage and in this vale of sinfull flesh" in the power of Eternity and by the Light of Christ, whose fulness may be revealed in himself.[23] John Ellistone, Sparrow's kinsman and able helper in the work of bringing Boehme into English thought, holds the same fundamental ideas as his co-labourer, though he has his own peculiar style and his own unique way of uttering himself. The stress of his emphasis is always on first-hand experience--what he calls "an effectual, living, essential knowledge and real spiritual being of it in one's own soul";[24] and the brunt of his attack is {218} always against a religion of "notions"--what he calls "verball, high-flowne, contrived knowledge and vapouring Notions," constructed from "the mental idolls of approved masters."[25] Religion, he maintains, can no more consist of "the letter" or of "a talkative historicall account" than music can consist of a row of written notes. These things are only signs for the direction of the skilful musician who must himself _make_ the sounds on his instrument before there is any music. So, too, if there is to be any real religion in the world, we Christians must do more than read and approve "the deciphered writings of illuminated men," we must act by the same Spirit that inspired those men, we must be "practitioners of the Divine Light," we must give "living expression to Divine love and righteousness," we must "practice the
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