FREE BOOKS

Author's List




PREV.   NEXT  
|<   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217  
218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   >>   >|  
eiteration, but with little advance of lucidity, seven of these fundamental laws or energies or qualities, like the sevenfold colour-band of the rainbow, though they can never be untangled or sundered or thought of as standing side by side, for together in their unity and interprocesses they form the universe, with its warp and woof of light and darkness.[25] The first "quality" is a contracting, compacting tendency which runs through the entire universe, outer and inner. It is in its inmost essence _desire_, the egoistic tendency, the focusing of will upon a definite aim so that consciousness contracts from its universal and absolute possibilities to a definite, limited, concrete _something in particular_, and thus negates everything else. Desire always disturbs the "Quiet" and brings contraction, negation and darkness. In the outer world it appears as the property of cohesion which makes the particles of a particular thing hold and cling together and form one self-contained and separate thing. It is the individualizing tendency which permeates the universe and which may be expressed either as a material law in the outer world, or as personal will-tendency in the inner world. The second "quality" is the attractive, gravitating tendency which binds whole with whole as an organizing, universalizing energy. This, again, is both spiritual and physical--it has an outer and an inner aspect. It is a fundamental love-principle in the inner world--the {181} foundation, as Boehme says, of sweetness and warmth and mercy[26]--and at the same time is a structural, organizing law of nature, which tends out of many parts to make one universe.[27] These two diverse tendencies at work eternally in the same world produce strain and tension and _anguish_. The tension occasioned by these opposite forces gives rise to the third "quality," which is a tendency toward movement, oscillation, rotation--what Boehme often calls _the wheel of nature_, or the wheel of motion, or the wheel of life.[28] This, too, is both outer and inner; a law of the physical world and a tendency of spirit. There is nothing in nature that is not ceaselessly moved, and there is no life without its restlessness and anguish, its inward strain and stress, its tension and its problem, its dizzy wheel of life--the perpetual pursuit of a goal which ends at the starting-point as an endless circular process. The fourth "quality" is the _flash_, or ignition,
PREV.   NEXT  
|<   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217  
218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   >>   >|  



Top keywords:
tendency
 

universe

 

quality

 

nature

 

tension

 

Boehme

 
physical
 
anguish
 

strain

 
darkness

definite

 

organizing

 
fundamental
 

diverse

 

eternally

 

occasioned

 

opposite

 

forces

 
advance
 
lucidity

produce

 

tendencies

 
structural
 
principle
 

foundation

 

aspect

 

spiritual

 
energies
 

sweetness

 

warmth


movement

 

problem

 

perpetual

 

pursuit

 
stress
 

restlessness

 
fourth
 

ignition

 
process
 

circular


starting

 

endless

 

rotation

 
oscillation
 

qualities

 

motion

 

ceaselessly

 

spirit

 

eiteration

 
universalizing