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counsel, the {158} stranger pressed his hand and went his way, leaving the boy amazed.[15] He had, his intimate biographer tells us, lived from his very youth up in the fear of God, in all humility and simplicity, and had taken peculiar pleasure in hearing sermons, but from the opening of his apprenticeship he began to revolt from the endless controversies and "scholastic wranglings about religion," and he withdrew into himself, fervently and incessantly praying and seeking and knocking, until one day "he was translated into the holy Sabbath and glorious Day of Rest to the soul," and, according to his own words, was "enwrapt with the Divine Light for the space of seven days and stood possessed of the highest beatific wisdom of God, in the ecstatic joy of the Kingdom."[16] Boehme looked upon this "Sabbatic" experience as his spiritual call, and from this time on he increased his endeavours to live a pure life of godliness and virtue, refusing to listen to frivolous talk, reproving his fellows and even his shopmaster when they indulged in light and wanton conversation, until finally the master discharged him with the remark that he did not care to keep "a house-prophet" any longer.[17] Hereupon he went forth as a travelling cobbler, spending some years in his wanderings, discovering more and more, as he passed from place to place, how religion was being lost in the Babel of theological wrangling, and seeing, with those penetrating eyes of his, deeper into the meaning of life and the world. Near the end of the century--probably about 1599--he gave up his wanderings, married Catherine Kunchman, "a young woman of virtuous disposition," and opened a shoemaker's shop for himself in the town of Goerlitz, where he soon established a reputation for honest, faithful work, and where he modestly prospered and was able to buy a home of his own, and where he reared the four sons and two daughters who came to the happy home. {159} The supreme experience of his life--and one of the most remarkable instances of "illumination" in the large literature of mystical experiences--occurred when Boehme was twenty-five years of age, some time in the year 1600. His eye fell by chance upon the surface of a polished pewter dish which reflected the bright sunlight, when suddenly he felt himself environed and penetrated by the Light of God, and admitted into the innermost ground and centre of the universe. His experience, instead of waning
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