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dge, let us see what we can know through a return to the real nature of man as he is, and especially to the real nature of the new Adam who is Christ, the Son of God. Man, as both Scripture and his own inner self testify, is made _in the image of God_, is dowered with freedom to determine his own destiny, may go upward into light, or downward into darkness. Man thus made, when put to trial, _failed_, followed lower instincts instead of higher, and experienced the awful penalty of sin, namely its cumulative power, the tendency of sin to beget sin, and to make higher choices ever more difficult. Christ, however, the new Adam, has _succeeded_. He has completely revealed the way of obedience, the way in which spirit conquers flesh. He is the new kind of Person who lives from above and who exhibits the cumulative power of goodness. His victory, which was won by His own free choice, inspires all men who see it with faith and hope in man's spiritual possibilities. Castellio declines to discuss Christ's metaphysical nature, except in so far as His life has revealed {100} it to us. He sees in Him the Heart and Character of God, the certainty of Divine love and forgiveness, and the way of life for all who desire to be spiritually saved, which means, for him, the formation of a new inward self, a purified nature, a morally transformed man, a will which no longer loves or wills sin. "Christ alone," he says, "can heal the malady of the soul, but He can heal it." "There is," he says again, "no other way of salvation for any man than the way of self-denial. He must put off his old man and put on Christ--however much blood and sweat the struggle may cost." Man, he insists, is always wrong when he represents God as angry. Christ showed that God needed no appeasing, but rather that man needed to be brought back to God by the drawing of Love, and be reconciled to Him. Faith--which for every prophet of human redemption is the key that unlocks all doors for the soul--is for Castellio the supreme moral force by which man turns God's revelations of Himself into spiritual victories and into personal conquests of character. It is never something forensic, something magical. It is, as little, mere belief of historical facts and events. It is, on the contrary, a moral power that moves mountains of difficulty, works miracles of transformation, and enables the person who has it to participate in the life of God. It is a passionate le
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