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prerequisites for voting, the average white man in the South desires that any special law be passed to give him advantage over the Negro, who has had only a little more than thirty years in which to prepare himself for citizenship. In this relation another point of danger is that the Negro has been made to feel that it is his duty to oppose continually the Southern white man in politics, even in matters where no principle is involved, and that he is only loyal to his own race and acting in a manly way when he is opposing him. Such a policy has proved most hurtful to both races. Where it is a matter of principle, where a question of right or wrong is involved, I would advise the Negro to stand by principle at all hazards. A Southern white man has no respect for or confidence in a Negro who acts merely for policy's sake; but there are many cases--and the number is growing--where the Negro has nothing to gain and much to lose by opposing the Southern white man in many matters that relate to government. Under these six heads I believe I have stated some of the main points which all high-minded white men and black men, North and South, will agree need our most earnest and thoughtful consideration, if we would hasten, and not hinder, the progress of our country. As to the policy that should be pursued in a larger sense,--on this subject I claim to possess no superior wisdom or unusual insight. I may be wrong; I may be in some degree right. In the future, more than in the past, we want to impress upon the Negro the importance of identifying himself more closely with the interests of the South,--the importance of making himself part of the South and at home in it. Heretofore, for reasons which were natural and for which no one is especially to blame, the coloured people have been too much like a foreign nation residing in the midst of another nation. If William Lloyd Garrison, Wendell Phillips, and George L. Stearns were alive to-day, I feel sure that each one of them would advise the Negroes to identify their interests as far as possible with those of the Southern white man, always with the understanding that this should be done where no question of right and wrong is involved. In no other way, it seems to me, can we get a foundation for peace and progress. He who advises against this policy will advise the Negro to do that which no people in history who have succeeded have done. The white man, North or South, who advises
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