il_
in particular opened the vials of its wrath and poured them upon the head
of the editor of the _Korea Daily News_--the English daily publication in
Seoul--who had dared to tell the tale. His story was "wholly incredible."
"It is impossible to imagine any educated man of ordinary intelligence
foolish enough to believe such a palpable lie, unless he be totally blinded
by prejudice." The _Mail_ discovered here again another reason for
supporting its plea for the suppression of "a wholly unscrupulous and
malevolent mischief-maker like the _Korea Daily News."_ "The Japanese
should think seriously whether this kind of thing is to be tamely suffered.
In allowing such charges at the door of the Mikado's Special Envoy who is
also Minister of the Imperial Household, the _Korea Daily News_
deliberately insults the Mikado himself. There is indeed the reflection
that this extravagance will not be without compensation, since it will
demonstrate conclusively, if any demonstration were needed, how completely
unworthy of credence have been the slanders hitherto ventilated by the
Seoul journal to bring the Japanese into odium."
There were instant demands for denials, for explanations, and for
proceedings against the wicked libeller. Then it turned out that the story
was true, and, in the end, the Japanese officials had to admit its truth.
It was said, as an excuse, that the Resident-General had not given his
consent to the theft, and that Viscount Tanaka did not intend to keep the
Pagoda himself, but to present it to the Mikado. The organ of the
Residency-General in Seoul, the _Seoul Press_, made the best excuse it
could. "Viscount Tanaka," it said, "is a conscientious official, liked and
respected by those who know him, whether foreign or Japanese, but he is an
ardent virtuoso and collector, and it appears that in this instance his
collector's eagerness got the better of his sober judgment and discretion."
But excuses, apologies, and regrets notwithstanding, the Pagoda was not
returned.
It may be asked why the white people living in Korea did not make the full
facts about Korea known at an earlier date. Some did attempt it, but the
strong feeling that existed abroad in favour of the Japanese people--a
feeling due to their magnificent conduct during the war--caused complaints
to go unheeded. Many missionaries, while indignant at the injury done to
their native neighbours, counselled patience, believing that the abuses
were tempora
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