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ey were at once recaptured. Rhee was now exposed to the full fury of the Emperor's wrath. He was thrown into the innermost prison, and for seven months lay one of a line of men fastened to the ground, their heads held down by heavy cangues, their feet in stocks and their hands fastened by chains so that the wrists were level with the forehead. Occasionally he was taken out to be tormented, in ancient fashion. He expected death, and rejoiced when one night he was told that he was to be executed. His death was already announced in the newspapers. But when the guard came they took, not Rhee, but the man fastened down next to him, to whom Rhee had smuggled a farewell message to be given to his father after his death. His sentence was commuted to life imprisonment. Lying there, the mind of the young reformer went back to the messages he had heard at the mission school He turned to the Christians' God, and his first prayer was typical of the man, "O God, save my country and save my soul." To him, the dark and foetid cell became as the palace of God, for here God spoke to his soul and he found peace. He made friends with his guards. One of them smuggled a little Testament in to him. From the faint light of the tiny window, he read passage after passage, one of the under-jailers holding the book for him--since with his bound hands he could not hold it himself--and another waiting to give warning of the approach of the chief guard. Man after man in that little cell found God, and the jailer himself was converted. After seven months of the hell of the inner cell, Rhee was shifted to roomier quarters, where he was allowed more freedom, still, however, carrying chains around his neck and body. He organized a church in the prison, made up of his own converts. Then he obtained text-books and started a school. He did not in the least relax his own principles. He secretly wrote a book on the spirit of Independence during his imprisonment His old missionary friends sought him out and did what they could for him. Rhee met plenty of his old friends, for the Conservatives were in the saddle now, and were arresting and imprisoning Progressives at every opportunity. Among the newcomers was a famous old Korean statesman, Yi Sang-jai, who had formerly been First Secretary to the Korean Legation at Washington. Yi incurred the Emperor's displeasure and was thrown into prison. He entered it strongly anti-Christian; before two years were o
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