ey were at once recaptured.
Rhee was now exposed to the full fury of the Emperor's wrath. He was thrown
into the innermost prison, and for seven months lay one of a line of men
fastened to the ground, their heads held down by heavy cangues, their feet
in stocks and their hands fastened by chains so that the wrists were level
with the forehead. Occasionally he was taken out to be tormented, in
ancient fashion. He expected death, and rejoiced when one night he was told
that he was to be executed. His death was already announced in the
newspapers. But when the guard came they took, not Rhee, but the man
fastened down next to him, to whom Rhee had smuggled a farewell message to
be given to his father after his death. His sentence was commuted to life
imprisonment.
Lying there, the mind of the young reformer went back to the messages he
had heard at the mission school He turned to the Christians' God, and his
first prayer was typical of the man, "O God, save my country and save my
soul." To him, the dark and foetid cell became as the palace of God, for
here God spoke to his soul and he found peace.
He made friends with his guards. One of them smuggled a little Testament in
to him. From the faint light of the tiny window, he read passage after
passage, one of the under-jailers holding the book for him--since with his
bound hands he could not hold it himself--and another waiting to give
warning of the approach of the chief guard. Man after man in that little
cell found God, and the jailer himself was converted.
After seven months of the hell of the inner cell, Rhee was shifted to
roomier quarters, where he was allowed more freedom, still, however,
carrying chains around his neck and body. He organized a church in the
prison, made up of his own converts. Then he obtained text-books and
started a school. He did not in the least relax his own principles. He
secretly wrote a book on the spirit of Independence during his imprisonment
His old missionary friends sought him out and did what they could for him.
Rhee met plenty of his old friends, for the Conservatives were in the
saddle now, and were arresting and imprisoning Progressives at every
opportunity. Among the newcomers was a famous old Korean statesman, Yi
Sang-jai, who had formerly been First Secretary to the Korean Legation at
Washington. Yi incurred the Emperor's displeasure and was thrown into
prison. He entered it strongly anti-Christian; before two years were o
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