underline--for it is OPPOSED to German taste. "Pour etre
bon philosophe," says this last great psychologist, "il faut etre sec,
clair, sans illusion. Un banquier, qui a fait fortune, a une partie du
caractere requis pour faire des decouvertes en philosophie, c'est-a-dire
pour voir clair dans ce qui est."

40. Everything that is profound loves the mask: the profoundest things
have a hatred even of figure and likeness. Should not the CONTRARY only
be the right disguise for the shame of a God to go about in? A question
worth asking!--it would be strange if some mystic has not already
ventured on the same kind of thing. There are proceedings of such a
delicate nature that it is well to overwhelm them with coarseness
and make them unrecognizable; there are actions of love and of an
extravagant magnanimity after which nothing can be wiser than to take
a stick and thrash the witness soundly: one thereby obscures his
recollection. Many a one is able to obscure and abuse his own memory, in
order at least to have vengeance on this sole party in the secret:
shame is inventive. They are not the worst things of which one is
most ashamed: there is not only deceit behind a mask--there is so much
goodness in craft. I could imagine that a man with something costly and
fragile to conceal, would roll through life clumsily and rotundly like
an old, green, heavily-hooped wine-cask: the refinement of his shame
requiring it to be so. A man who has depths in his shame meets his
destiny and his delicate decisions upon paths which few ever reach,
and with regard to the existence of which his nearest and most intimate
friends may be ignorant; his mortal danger conceals itself from their
eyes, and equally so his regained security. Such a hidden nature,
which instinctively employs speech for silence and concealment, and is
inexhaustible in evasion of communication, DESIRES and insists that a
mask of himself shall occupy his place in the hearts and heads of his
friends; and supposing he does not desire it, his eyes will some day be
opened to the fact that there is nevertheless a mask of him there--and
that it is well to be so. Every profound spirit needs a mask; nay, more,
around every profound spirit there continually grows a mask, owing to
the constantly false, that is to say, SUPERFICIAL interpretation
of every word he utters, every step he takes, every sign of life he
manifests.

41. One must subject oneself to one's own tests that one is dest