ght,
proved merely a learned form of good FAITH in prevailing morality, a new
means of its EXPRESSION, consequently just a matter-of-fact within the
sphere of a definite morality, yea, in its ultimate motive, a sort of
denial that it is LAWFUL for this morality to be called in question--and
in any case the reverse of the testing, analyzing, doubting, and
vivisecting of this very faith. Hear, for instance, with what
innocence--almost worthy of honour--Schopenhauer represents his own
task, and draw your conclusions concerning the scientificness of a
"Science" whose latest master still talks in the strain of children and
old wives: "The principle," he says (page 136 of the Grundprobleme der
Ethik), [Footnote: Pages 54-55 of Schopenhauer's Basis of Morality,
translated by Arthur B. Bullock, M.A. (1903).] "the axiom about the
purport of which all moralists are PRACTICALLY agreed: neminem laede,
immo omnes quantum potes juva--is REALLY the proposition which all moral
teachers strive to establish, ... the REAL basis of ethics which
has been sought, like the philosopher's stone, for centuries."--The
difficulty of establishing the proposition referred to may indeed be
great--it is well known that Schopenhauer also was unsuccessful in his
efforts; and whoever has thoroughly realized how absurdly false and
sentimental this proposition is, in a world whose essence is Will
to Power, may be reminded that Schopenhauer, although a pessimist,
ACTUALLY--played the flute... daily after dinner: one may read about
the matter in his biography. A question by the way: a pessimist, a
repudiator of God and of the world, who MAKES A HALT at morality--who
assents to morality, and plays the flute to laede-neminem morals, what?
Is that really--a pessimist?
187. Apart from the value of such assertions as "there is a categorical
imperative in us," one can always ask: What does such an assertion
indicate about him who makes it? There are systems of morals which are
meant to justify their author in the eyes of other people; other systems
of morals are meant to tranquilize him, and make him self-satisfied;
with other systems he wants to crucify and humble himself, with others
he wishes to take revenge, with others to conceal himself, with others
to glorify himself and gave superiority and distinction,--this system of
morals helps its author to forget, that system makes him, or something
of him, forgotten, many a moralist would like to exercise power and
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