t is the object of government to
protect them all. When commerce is left to take its own course, the
advantage of every class will be nearly equal. But when exclusive
privileges are given to any class, it will operate to the weakening of
some other class connected with them.
AGRIPPA.
(_Remainder next Tuesday._)
Agrippa, XVII.
The Massachusetts Gazette, (Number 404)
TUESDAY, JANUARY 20, 1788.
TO THE MASSACHUSETTS CONVENTION.
_Gentlemen_,
As it is essentially necessary to the happiness of a free people, that the
constitution of government should be established in principles of truth, I
have endeavoured, in a series of papers, to discuss the proposed form with
that degree of freedom which becomes a faithful citizen of the
commonwealth. It must be obvious to the most careless observer that the
friends of the new plan appear to have nothing more in view than to
establish it by a popular current, without any regard to the truth of its
principles. Propositions, novel, erroneous and dangerous, are boldly
advanced to support a system, which does not appear to be founded in, but
in every instance to contradict, the experience of mankind. We are told
that a constitution is in itself a bill of rights; that all power not
expressly given, is reserved; that no powers are given to the new
government which are not already vested in the state governments, and that
it is for the security of liberty that the persons elected should have the
absolute controul over the time, manner and place of election. These, and
an hundred other things of a like kind, though they have gained the hasty
assent of men, respectable for learning and ability, are false in
themselves and invented merely to serve a present purpose. This will, I
trust, clearly appear from the following considerations:
It is common to consider man at first as in a state of nature, separate
from all society. The only historical evidence, that the human species
ever actually existed in this state, is derived from the book of Gen.
There it is said, that Adam remained a while alone. While the whole
species was comprehended in his person was the only instance in which this
supposed state of nature really existed. Ever since the completion of the
first pair, mankind appear as natural to associate with their own species,
as animals of any other kind herd together. Wherever we meet with their
settlements, they are found in clans. We are therefore justified in
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