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general term, Anatomy; whether the junctions or joints be in mountains, or in branches of trees, or in buildings, or in bones of animals. We have next a musical art, falling into two distinct divisions--one using colours, the other masses, for its elements of composition; lastly, we have an imitative art, concerned with the representation of the outward appearances of things. And, for many reasons, I think it best to begin with imitative Sculpture; that being defined as _the art which, by the musical disposition of masses, imitates anything of which the imitation is justly pleasant to us; and does so in accordance with structural laws having due reference to the materials employed_. So that you see our task will involve the immediate inquiry what the things are of which the imitation is justly pleasant to us: what, in few words,--if we are to be occupied in the making of graven images--we ought to like to make images _of_. Secondly, after having determined its subject, what degree of imitation or likeness we ought to desire in our graven image; and lastly, under what limitations demanded by structure and material, such likeness may be obtained. These inquiries I shall endeavour to pursue with you to some practical conclusion, in my next four lectures, and in the sixth, I will briefly sketch the actual facts that have taken place in the development of sculpture by the two greatest schools of it that hitherto have existed in the world. 27. The tenor of our next lecture then must be an inquiry into the real nature of Idolatry; that is to say, the invention and service of Idols: and, in the interval, may I commend to your own thoughts this question, not wholly irrelevant, yet which I cannot pursue; namely, whether the God to whom we have so habitually prayed for deliverance "from battle, murder, and sudden death," _is_ indeed, seeing that the present state of Christendom is the result of a thousand years' praying to that effect, "as the gods of the heathen who were but idols;" or whether--(and observe, one or other of these things _must_ be true)--whether our prayers to Him have been, by this much, worse than Idolatry;--that heathen prayer was true prayer to false gods; and our prayers have been false prayers to the True One. FOOTNOTES: [107] I had a real ploughshare on my lecture table; but it would interrupt the drift of the statements in the text too long if I attempted here to illustrate by figures the relat
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