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incipal light was every thing, and so cover our academy walls with Shacabac feasts, wherein the courses are indeed well ordered, but the dishes empty. It is not, however, only in invention that men over-work themselves, but in execution also; and here I have a word to say to the Pre-Raphaelites specially. They are working too hard. There is evidence in failing portions of their pictures, showing that they have wrought so long upon them that their very sight has failed for weariness, and that the hand refused any more to obey the heart. And, besides this, there are certain qualities of drawing which they miss from over-carefulness. For, let them be assured, there is a great truth lurking in that common desire of men to see things done in what they call a "masterly," or "bold," or "broad," manner: a truth oppressed and abused, like almost every other in this world, but an eternal one nevertheless; and whatever mischief may have followed from men's looking for nothing else but this facility of execution, and supposing that a picture was assuredly all right if only it were done with broad dashes of the brush, still the truth remains the same:--that because it is not intended that men shall torment or weary themselves with any earthly labor, it is appointed that the noblest results should only be attainable by a certain ease and decision of manipulation. I only wish people understood this much of sculpture, as well as of painting, and could see that the finely finished statue is, in ninety-nine cases out of a hundred, a far more vulgar work than that which shows rough signs of the right hand laid to the workman's hammer: but at all events, in painting it is felt by all men, and justly felt. The freedom of the lines of nature can only be represented by a similar freedom in the hand that follows them; there are curves in the flow of the hair, and in the form of the features, and in the muscular outline of the body, which can in no wise be caught but by a sympathetic freedom in the stroke of the pencil. I do not care what example is taken, be it the most subtle and careful work of Leonardo himself, there will be found a play and power and ease in the outlines, which no _slow_ effort could ever imitate. And if the Pre-Raphaelites do not understand how this kind of power, in its highest perfection, may be united with the most severe rendering of all other orders of truth, and especially of those with which they themselves have mo
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