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t's Agony in the Garden_. This impressive composition represents the Saviour kneeling; the head is bowed in anguish, the hands are raised in ecstasy; below, the three disciples lie asleep, and in the glory of the upper sky amid rolling clouds appears as a vision the angel bearing the cross. I paid a visit to Hamburg in order to judge of a work of which I could find but slight mention. Its characteristics are just what might have been anticipated. The drawing is studious, the expression intense, the execution feeble; in short, the technique becomes wholly subordinate to the intention. The conception has Giottesque simplicity: the shade of night brings solemnity, and the longer I stood before the canvas the more I became impressed with the quietude and fervour of the scene.[8] We find an epitome of Overbeck's mind and art in a lovely composition, _Lo Sposalizio_. Count Raczynski had as far back as 1819 given a general commission, and at first was proposed as a subject the _Sibyl_, for which the drawing in sepia, dated 1821, now hangs in the Count's Gallery in Berlin. The figure, pensive and poetic, resembles a mediaeval Saint rather than a Sibyl. The painter afterwards found a more congenial theme in _The Marriage of the Virgin_. The treatment is wholly traditional, the style austerely pre-Raphaelite; the only expletive in the way of an idea comes with attendant angels, lyres in hand. The work was not delivered till 1836, in the meanwhile the first fire had died out, and nature was thrust into the distance. The technique had not improved, the material clothing becomes subject to the mental conception, thus are eschewed _chic_ of touch and surface texture. The colour is indescribable: it pertains neither to earth nor to heaven, and yet it has more of dull clay than of iridescent light. What a misfortune that the gem-like lustre of the early Italians escaped this modern disciple! A thoroughly characteristic letter accompanied the picture. Overbeck having shut himself out from the world, seeks for his creations a like seclusion. He writes to Raczynski: "As you are wishing to send my picture to the public exhibition in Berlin, I cannot refrain from expressing my anxiety. Paintings of this kind appear to me not fitted to be seen by the motley multitude usually gathered together in exhibitions. The general public are almost sure to measure wrongly works like this, for as the eye is attracted to outward means and is engaged on
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