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ad the privilege of first seeing the painter when in the Cenci Palace, as far back as the year 1848. My journal describes a man impressive in presence, tall and attenuated in body, worn by ill-health and suffering, the face emaciated and tied round by a piece of black silk. The mind had eaten into the flesh; the features were sorrow-laden. The voice sank into whispers, the words were plaintive and sparse; noiselessly the artist glided among easels bearing pictorial forms austere as his own person, meekly he offered explanations of works which embodied his very soul, timidly sought retreat and passed as a shadow by--the emblem of an art given in answer to prayer and pertaining to two worlds. The painter, as drawn or described by himself and others, presents an interesting psychological study: no historic portrait reveals closer correspondence between the inner and the outer man. Cornelius delineated his friend at the age of twenty-three: the type is ascetic and aesthetic after the pre-Raphaelite pattern affected by the Nazarites. Fuhrich, one of the fraternity, describes his first impressions: on entering the studio he beheld a tall, spare figure, noble in head, the hair flowing over smooth temples to the shoulders, the forehead reflective, the calm eye "soul-full," the whole aspect that of "inner living." It is added, "at once I felt a soul fulfilment." Yet another artist-disciple, Edwin Speckter,[16] also leaves a graphic record penned in 1831 as follows: "A melancholy and heart-moving impression has Overbeck made upon me: I beheld a tall, spare man, with thin, light hair, shadowed by a black cap, whose eyes looked forth sadly, as with an expression of unutterable suffering. His mouth contracted at each word into a forced yet sweet smile. He looked just as a timid prisoner, who dreads in every corner to see a spy. Yet in all his speech and ways appeared wondrous humility, modesty, and kindly geniality, which, however, did not attract, but in a strange manner repelled. I hardly dared to open my mouth, and only spoke softly and by way of inquiry. Freely to impart my mind as with others was impossible. My breast felt oppressed, and truly I scarcely knew what to say when he unceasingly begged pardon that he should dare to show his works: he called them 'insignificant,' 'nothing,' esteemed himself fortunate that people should choose to give commissions to so unworthy an individual, only he pitied the patrons that they had n
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