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n or group desiring to create better understanding or to eliminate conflict between elements of the community calls together, without any publicity, representatives of various interests for a discussion of points of view, with the understanding that there will be no attempt to reach conclusions or arrive at any official decisions. James Myers' experience has indicated that the conferences create an appreciation of the reasons for former divergence of opinion, and a realization of the possibilities of new bases of relationship which have often resulted in easing tensions within the community and in the solution of racial, economic and social conflicts.[137] Even on the international level, individuals may make some contribution toward the elimination of conflicts, although, in the face of the present emphasis upon nationalism, and the lack of common international values to which appeal may be made, their labors are not apt to be crowned with success. As in all the cases which we have been considering, however, concerned individuals and groups may act in this field because they feel a compulsion to do so, regardless of whether or not their actions are likely to be successful in producing the desired result of reconciliation, and the discovery of the third alternative.[138] FOOTNOTES: [130] Eric Heyman, _The Pacifist Dilemma_ (Banbury, England: Friends' Peace Committee, 1941), 11-12. [131] Carl Heath, "The Third Alternative" in Heard, _et al._, _The New Pacifism_, 102. [132] D. Elton Trueblood, "The Quaker Method of Reaching Decisions" in Laughlin, _Beyond Dilemmas_, 119. [133] Douglas V. Steere, "Introduction" to Laughlin, _Beyond Dilemmas_, 18. [134] M. P. Follett, _Creative Experience_ (New York: Longmans, Green, 1924), 209. [135] Quoted in Allen, _Fight for Peace_, 428. [136] Quoted in _Ibid._, 437. [137] James Myers, _"Informal Conferences" a New Technique In Social Education_, Leaflet (New York: Federal Council of Churches of Christ in America, 1943). [138] See George Lansbury, _My Pilgrimage for Peace_ (New York: Holt, 1938); Bertram Pickard, _Pacifist Diplomacy in Conflict Situations: Illustrated by the Quaker International Centers_ (Philadelphia: Pacifist Research Bureau, 1943). VIII. CONCLUSIONS Those who do not share the pacifist philosophy are prone to insist that the pacifists place far too much emphasis upon the refusal to employ physical force. These critics maintain
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