oured habit,
forced upon it in derision by the infidels, and adopted the white robe,
which gave them their popular name of White Friars. Hard upon these, in
1244, came also the Crutched Friars, so called from the red cross set
upon their backs or breasts; but these were never deeply rooted in
England. The multiplication of orders of friars became an abuse, so
that, at the Council of Lyons of 1245, Innocent IV abolished all save
four. Besides Dominicans and Franciscans the pope only continued the
Carmelites, and an order first seen in England a few years later, the
Austin friars or the hermits of the order of St. Augustine. These made
up the traditional four orders of friars of later history. Yet even the
decree of a council could not stay the growth of new mendicant types.
In 1257 the Friars of the Penance of Jesus Christ, popularly styled
Friars of the Sack, from their coarse sackcloth garb, settled down in
London, exempted by papal dispensation from the fate of suppression;
and even later than this King Richard's son, Edmund of Cornwall,
established a community of Bonhommes at Ashridge in Buckinghamshire.

The friars were not recluses, like the older orders, but active
preachers and teachers of the people. The parish clergy seldom held a
strong position in medieval life. The estimation in which the monastic
ideal was held limited their influence. They were, as a rule, not much
raised above the people among whom they laboured. If the parish priest
were a man of rank or education, he was too often a non-resident and a
pluralist, bestowing little personal attention on his parishioners. Nor
were the numerous parishes served by monks in much better plight. The
monastery took the tithes and somehow provided for the services; but the
efforts of Grosseteste to secure the establishment of permanent
stipendiary vicarages in his diocese exemplify the reluctance of the
religious to give their appropriations the benefit of permanent pastors,
paid on an adequate scale. It was an exceptional thing for the parish
clergymen to do more than discharge perfunctorily the routine duties of
their office, and preaching was almost unknown among them. The friars
threw themselves into pastoral work with such devotion as to compel the
reluctant admiration of their natural rivals, the monks. "At first,"
says Matthew Paris,[1] "the Preachers and the Minorites lived a life of
poverty and extreme sanctity. They busied themselves in preaching,
hearin