ecclesiastical and political principles, and still
more, perhaps, by the magnitude of the rude task thrown upon him. He
had set before himself the ideal of St. Thomas, not only in the
asceticism of his private life, but in his zeal for his see and the
Church. But few men were more unlike the strong-willed and bellicose
martyr of Canterbury than the gentle and yielding saint of Abingdon. A
plentiful crop of quarrels, however, soon showed that Edmund had, in
one respect, copied only too faithfully the example of his predecessor.
He was engaged in a controversy of some acerbity with the Archbishop of
York, and he was involved in a long wrangle with the monks of his
cathedral, which took him to Rome soon after the legate's arrival. He
got little satisfaction there, and found a whole sea of troubles to
overwhelm him on his return. At last came the demand of the fifth from
Otto. Edmund joined in the opposition of his brethren to this exaction,
but his attitude was complicated by his other difficulties. Leaning in
his weakness on the pope, he found that Gregory was a taskmaster rather
than a director. At last he paid his fifth, but, broken in health and
spirits, he was of no mind to withstand the demands of the Roman clerks
for benefices. If he could not be another St. Thomas defending the
liberties of the Church, he could at least withdraw like his prototype
from the strife, and find a refuge in a foreign house of religion.
Seeking out St. Thomas's old haunt at Pontigny, he threw himself with
ardour into the austere Cistercian life. On the advice of his
physicians, he soon sought a healthier abode with the canons of Soisy,
in Brie, at whose house he died on November 16, 1240. His body was
buried at Pontigny in the still abiding minster which had witnessed the
devotions of Becket and Langton, and miracles were soon wrought at his
tomb. Within eight years of his death he was declared a saint; and
Henry, who had thwarted him in life, and even opposed his canonisation,
was among the first of the pilgrims who worshipped at his shrine. It
needed a tougher spirit and a stronger character than Edmund's to
grapple with the thorny problems of his age.
The retirement of the archbishop enabled Otto to carry through his
business, and withdraw from England on January 7, 1241. On August 21
Gregory IX. died, with his arch-enemy at the gates of Rome and all his
plans for the time frustrated. High-minded, able and devout, he wagered
the whol
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