f Vijaya, was burnt to death like a helpless
creature. Thinking of this I become stupefied. In vain was the deity of
fire gratified at Khandava by Arjuna. Ingrate that he is, forgetting that
service he has burnt to death the mother of his benefactor! Alas, how
could that deity burn the mother of Arjuna. Putting on the guise of a
Brahmana, he had formerly come to Arjuna for soliciting a favour. Fie on
the deity of fire! Fie on the celebrated success of Partha's shafts! This
is another incident, O holy one, that appears to me to be productive of
greater misery, for that lord of Earth met with death by union with a
fire that was not sacred. How could such a death overtake that royal sage
of Kuru's race who, after having ruled the whole Earth, was engaged in
the practice of penances. In that great forest there were fires that had
been sanctified with mantras. Alas, my father has made his exit from this
world, coming in contact with an unsanctified fire! I suppose that
Pritha, emaciated and reduced to a form in which all her nerves became
visible, must have trembled in fear and cried aloud, saying,--'O son
Yudhishthira,' and awaited the terrible approach of the conflagration. She
must have also said,--'O Bhima, rescue me from this danger'--when she, my
mother, was surrounded on all sides by that terrible conflagration. Among
all her sons, Sahadeva, was her darling. Alas, that heroic son of
Madravati did not rescue her." Hearing these lamentations of the king,
those persons that were present there began to weep, embracing each
other. In fact, the five sons of Pandu were so stricken with grief that
they resembled living creatures at the time of the dissolution of the
universe. The sound of lamentations uttered by those weeping heroes,
filling the spacious chambers of the palace, escaped therefrom and
penetrated the very welkin.'"
SECTION XXXIX
"'Narada said, "The king has not been burnt to death by an unsanctified
fire. I have heard this there. I tell thee, O Bharata, such has not been
the fate of Vichitraviryya. It has been heard by us that when the old
king endued with great intelligence and subsisting on air alone entered
the woods (after his return from Gangadwara), he caused his sacrificial
fires to be duly ignited. Having performed his sacred rites therewith, he
abandoned them all. Then the Yajaka Brahmanas he had with him cast off
those fires in a solitary part of the woods and went away as they liked
on other er
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