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hands by which he accomplished the robbing and enslaving. Insofar as they differ, Roman orthodoxy is what it is because of its starting out as the religious product of the feudal system of economics; and Protestant orthodoxy is what it is because of its starting out as the religious product of the capitalistic system of economics. Protestantism is preferred before Romanism by most of the leading people in the financial world, because it is the child of capitalism, their sister, so to speak, whereas its rival is only a cousin. As to the Roman and Protestant orthodoxies they are on the same footing. I would not turn my hand over for the difference between them. If literally interpreted in the light of modern science, both are utterly antiquated and irrational. Orthodox Romanists and Protestants have essentially the same bible and creed. In my opinion, as in that of all Marxian and Darwinian socialists, every supernaturalistic representation in both must be regarded as having either a figurative or a superstitious character, for there is not one among them which can endure a scientific and rational analysis; yet, this is an age of science and reason. The difference between Romanism and Protestantism is not at all a question of relative supernaturalism, nor of rightness and wrongness, but wholly one of the difference between the systems of economics which gave them birth. If you ask, is not this difference at least partly a question of the age in which they took their rise, I reply, yes; but the age itself depends upon the system. However, it is a fact that while an economic system does constitute the foundation of every religious and political superstructure, yet below the foundation itself there is always a bed rock upon which it ultimately rests, and this is a question of machinery by which the necessities of life are produced and distributed. The age of feudalism was essentially traditional or theoretical in its character. The age of capitalism is essentially scientific or experimental in its character. This difference between these ages is due to the fact that during the earlier age things were made with hand tools, and during the later one with machine tools. Machinery in a theoretical or traditional age would be an anachronism. It must have an experimental or scientific age for its development, and, paradoxical as it may seem, this the machinery must make for itself. Every period in human h
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