stice for an heroic but helpless champion of slaves in their struggle
against the masters.
Philosophic anarchy differs by the space of the whole heavens from
practical anarchy, and it is the latter that I always have in mind. The
great essential of philosophic anarchy is individualistic freedom. The
great essential of practical anarchy is imperialistic slavery.
Capitalism is the outstanding, overshadowing imperialist, the father of
all the kaisers by which the world has been cursed, not only of the
terrestrial ones such as Wilhelm II, Nicholas II, Woodrow I, but also of
the celestial ones such as Jehovah, Allah, Buddha.
The occupants of regal thrones have no more responsibility for the
existence of imperialism than those of presidential chairs, nor they any
more than I, and I have none. The truth is that the responsibility for
this blight of all the ages is now at last, if indeed it has not always
been, wholly with the representatives of the working class. They have
the great majority in numbers and all of the revolutionary incentives
and power; therefore they, and only they can do away with imperialism,
and they can rid themselves of it whenever they choose. Prince
Kropotkin, the philosophic anarchist, a great soul, would agree to this
representation, for he says:
The working men of the civilized world and their friends in the
other classes ought to induce their Governments entirely to abandon
the idea of armed intervention in the affairs of Russia--whether
open or disguised, whether military or in the shape of subventions
to different nations.
Russia is now living through a revolution of the same depth and the
same importance as the British nation underwent in 1639-1648 and
France in 1789-1794; and every nation should refuse to play the
shameful part that Great Britain, Prussia, Austria and Russia
played during the French Revolution.
Since death ends all of consciousness, the most inhuman of all
inhumanities and the most immoral of all immoralities is the shortening
of human life; and next to it is the diminishing of its happiness.
War shortens many lives and fills more with misery; hence its essential
inhumanity and immorality.
A large part of the world has just passed through the furnace of war--a
war between the German and English nations with their respective
national allies. All international wars are contests for supremacy in
the markets of the w
|