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stice for an heroic but helpless champion of slaves in their struggle against the masters. Philosophic anarchy differs by the space of the whole heavens from practical anarchy, and it is the latter that I always have in mind. The great essential of philosophic anarchy is individualistic freedom. The great essential of practical anarchy is imperialistic slavery. Capitalism is the outstanding, overshadowing imperialist, the father of all the kaisers by which the world has been cursed, not only of the terrestrial ones such as Wilhelm II, Nicholas II, Woodrow I, but also of the celestial ones such as Jehovah, Allah, Buddha. The occupants of regal thrones have no more responsibility for the existence of imperialism than those of presidential chairs, nor they any more than I, and I have none. The truth is that the responsibility for this blight of all the ages is now at last, if indeed it has not always been, wholly with the representatives of the working class. They have the great majority in numbers and all of the revolutionary incentives and power; therefore they, and only they can do away with imperialism, and they can rid themselves of it whenever they choose. Prince Kropotkin, the philosophic anarchist, a great soul, would agree to this representation, for he says: The working men of the civilized world and their friends in the other classes ought to induce their Governments entirely to abandon the idea of armed intervention in the affairs of Russia--whether open or disguised, whether military or in the shape of subventions to different nations. Russia is now living through a revolution of the same depth and the same importance as the British nation underwent in 1639-1648 and France in 1789-1794; and every nation should refuse to play the shameful part that Great Britain, Prussia, Austria and Russia played during the French Revolution. Since death ends all of consciousness, the most inhuman of all inhumanities and the most immoral of all immoralities is the shortening of human life; and next to it is the diminishing of its happiness. War shortens many lives and fills more with misery; hence its essential inhumanity and immorality. A large part of the world has just passed through the furnace of war--a war between the German and English nations with their respective national allies. All international wars are contests for supremacy in the markets of the w
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