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human slavery and ring in the new era with its heaven of machine slavery. One point must be grasped and held by all who would understand the changes which take place within the social realm and it is this: they are due to the differences in the instrumentalities or machines by which the necessities of life are produced. Man has risen above the lower animals which have common ancestors with his own, because of the superiority of the hand by which he does things to the hands by which they do things. If a man's body in general and hand in particular were not a great improvement over the bodies and hands of the apes, his mind and morality would differ but little from theirs. The superiority of the civilization of this age over its predecessors is a question of instrumentalities by which the efficiency of the hand is increased. If all the modern machinery were taken from this generation and replaced by the implements of the stone age the civilization of the next generation would begin to sink, and within a century it would reach the ancient level. Strong expression is also given to the great truth upon which we are here dwelling by the Socialist Party of Great Britain in its noteworthy Manifesto: Obviously, in order that there may be ideas and human history, two material things must first be present: human beings, and food and shelter for them. And the fundamental fact that is so seldom realized is, that where, by what means, and how much, food and shelter can be obtained, determines if, where, and how, man shall live, and the forms his social institutions and ideas shall take. It is, indeed, the very basis of Socialist philosophy that, in the words of Frederick Engels: "In every historical epoch the prevailing mode of economic production and exchange, and the social organization necessarily following from it, form the basis upon which is built up, and from which, alone can be explained, the political and intellectual history of that epoch." This materialist concept is the Socialist key to history. It is the first principle of a science of society, and, being directly antagonistic to all religious philosophy, it is destined to drive this "philosophy" and all its superstitions from their last ditch. Civilization will not die with the death of the capitalist system of production any more than it did with the feudal syste
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