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Gage. "Wives in England were bought from the fifth to the eleventh century" [The dates are significant; let the Church respond.]--Herbert Spencer. "In England, as late as the seventeenth century, husbands of decent station were not ashamed to beat their wives. Gentlemen arranged parties of pleasure for the purpose of seeing wretched women whipped at Bridewell. It was not until 1817 that the public whipping of women was abolished in England."--Spencer. ** See Appendix E. Thus was the forced degradation of woman made a source of revenue to the Church, and a means of crushing her self-respect and destroying her sense of personal responsibility as to her own acts in the matter of chastity, the legitimate outcome of which is to be found in the vast army of women who are named only to be reviled. _In them the Church can look on her own work_. The fruit is the natural outcome of the training woman received that taught and compelled her _always_ to submit to the dictates of some man, no matter what her own judgment, modesty, or desires might be. She was not supposed to have an opinion or to know right from wrong; and from Paul's injunction, "If you want to know anything ask your husband at home," down to the decisions of the last General Conference of the Methodist Church, the teaching that woman must subordinate her own sense of right and her own judgment to the dictates of someone else--_any_ one else of the opposite sex--from first to last has been as ingenious a method as could have been devised to fill the world with libertines and their victims.* It is time for the followers of St. Paul to nice the results of their own work. * See Appendix F, 2. Under the provisions of the law which held that all "persons" could recover damages for injury--have legal redress for a wrong inflicted upon them--woman again was held as _not a 'person._ If she were assaulted and beaten, or if she were subjected to the greatest indignity that it is possible to inflict upon her, she had no redress. She could not complain. The law gave her no protection whatever. Her father or husband could, if he saw fit, bring suit to recover damages for the loss of _her services as a servant and wholly upon the ground that it was an injury to him and to his feelings_. She was no more recognized as a "person" in the matter, nor was she more highly considered than if she were an inmate of a z
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Bridewell