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e, and it would never occur to _them_ that they were eating one up. They did that without tasting. There was no such misfortune, or at any rate no such discomfort, she further reasoned, as to be formed at once for being and for seeing. You always saw, in this case, something else than what you were, and you got, in consequence, none of the peace of your condition. However, as she never really let Marian see what she was, Marian might well not have been aware that she herself saw. Kate was accordingly, to her own vision, not a hypocrite of virtue, for she gave herself up; but she was a hypocrite of stupidity, for she kept to herself everything that was not herself. What she most kept was the particular sentiment with which she watched her sister instinctively neglect nothing that would make for her submission to their aunt; a state of the spirit that perhaps marked most sharply how poor you might become when you minded so much the absence of wealth. It was through Kate that Aunt Maud should be worked, and nothing mattered less than what might become of Kate in the process. Kate was to burn her ships, in short, so that Marian should profit; and Marian's desire to profit was quite oblivious of a dignity that had, after all, its reasons--if it had only cared for them--for keeping itself a little stiff. Kate, to be properly stiff for both of them, would therefore have had to be selfish, have had to prefer an ideal of behaviour--than which nothing, ever, was more selfish--to the possibility of stray crumbs for the four small creatures. The tale of Mrs. Lowder's disgust at her elder niece's marriage to Mr. Condrip had lost little of its point; the incredibly fatuous behaviour of Mr. Condrip, the parson of a dull suburban parish, with a saintly profile which was always in evidence, being so distinctly on record to keep criticism consistent. He had presented his profile on system, having, goodness knew, nothing else to present--nothing at all to full-face the world with, no imagination of the propriety of living and minding his business. Criticism had remained on Aunt Maud's part consistent enough; she was not a person to regard such proceedings as less of a mistake for having acquired more of the privilege of pathos. She had not been forgiving, and the only approach she made to overlooking them was by overlooking--with the surviving delinquent--the solid little phalanx that now represented them. Of the two sinister ceremonies
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