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death; Take away the shipwreck: then death will be a gain to me. 'Tis something for one, either dying a natural death, or by the sword, to lay his breathless corpse in the firm ground, and to impart his wishes to his kindred, and to hope for a sepulchre, and not to be food for the fishes of the sea.'] [Footnote 43: _A hurricane._--Ver. 548-9. 'Tanta vertigine pontus Fervet' is transcribed by Clarke, 'The sea is confounded with so great a vertigo.'] [Footnote 44: _The billows allow._--Ver. 566. 'Quoties sinit hiscere fluctus' is rendered by Clarke, 'As oft as the waves suffer him to gape.'] [Footnote 45: _A darkening arch._--Ver. 568. Possibly 'niger arcus' means a sweeping wave, black with the sand which it has swept from the depths of the ocean; or else with the reflection of the dark clouds.] [Footnote 46: _From the heavens._--Ver. 571. The word Olympus is frequently used by the poets to signify 'the heavens;' as the mountain of that name in Thessaly, from its extreme height, was supposed to be the abode of the Gods.] [Footnote 47: _Prepare the garments._--Ver. 575. Horace tells us that their clients wove garments for the Roman patricians; and the females of noble family did the same for their husbands, children, and brothers. Ovid, in the Fasti, describes Lucretia as making a 'lacerna,' or cloak, for her husband Collatinus. She says to her hand-maidens, 'With all speed there must be sent to your master a cloak made with our hands.' (Book ii. l. 746.) Suetonius tells us that Augustus would wear no clothes but those made by his wife, sister, or daughter.] [Footnote 48: _Polluted hands._--Ver. 584. All persons who had been engaged in the burial of the dead were considered to be polluted, and were not allowed to enter the temples of the Gods till they had been purified. Among the Greeks, persons who had been supposed to have died in foreign countries, and whose funeral rites had been performed in an honorary manner by their own relatives, if it turned out that they were not dead, and they returned to their own country, were considered impure, and were only purified by being dressed in swaddling clothes, and treated like new-born infants. We shall, then, be hardly surprised at Juno considering Halcyone to be polluted by the death of her husband Ceyx,
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