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misso in viscera censu;' 'at last, after he had swallowed down all his estate into his g--ts.'] [Footnote 101: _I too, O youths._--Ver. 880. Acheloues is addressing Theseus, Pirithoues, and Lelex. The words, 'Etiam mihi saepe novandi Corporis, O Juvenes,' is rendered by Clarke, 'I too, gentlemen, have the power of changing my body.'] EXPLANATION. The story of Metra and Erisicthon has no other foundation, in all probability, than the diligent care which she took, as a dutiful daughter, to support her father, when he had ruined himself by his luxury and extravagance. She, probably, was a young woman, who, in the hour of need, could, in common parlance, 'turn her hand' to any useful employment. Some, however, suppose that, by her changes are meant the wages she received from those whom she served in the capacity of a slave, and which she gave to her father; and it must be remembered that, in ancient times, as money was scarce, the wages of domestics were often paid in kind. Other writers again suggest, less to the credit of the damsel, that her changes denote the price she received for her debaucheries. Ovid adds, that she married Autolycus, the robber, who stole the oxen of Eurytus. Callimachus also, in his Hymn to Ceres, gives the story of Erisicthon at length. He was the great grandfather of Ulysses, and was probably a man noted for his infidelity and impiety, as well as his riotous course of life. The story is probably of Eastern origin, and if a little expanded might vie with many of the interesting fictions which we read in the Arabian Night's Entertainments. BOOK THE NINTH. FABLE I. [IX.1-100] Deianira, the daughter of Oeneus, having been wooed by several suitors, her father gives his consent that she shall marry him who proves to be the bravest of them. Her other suitors, having given way to Hercules and Acheloues, they engage in single combat. Acheloues, to gain the advantage over his rival, transforms himself into various shapes, and, at length, into that of a bull. These attempts are in vain, and Hercules overcomes him, and breaks off one of his horns. The Naiads, the daughters of Acheloues, take it up, and fill it with the variety of fruits which Autumn affords; on which it obtains the name of the Horn of Plenty. Theseus, the Neptunian hero,[1] inquires what is the cause of his sighing, and of his forehead be
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