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, who have entirely overcome her opposition by their kindness, affection, and gospel simplicity. _Aug. 22nd._--Yesterday I delivered a discourse on the subject of Missions, for the purpose of forming a Missionary Society in this place (Niagara). _September 3rd, 1825._--I took tea this afternoon at Youngstown, U.S., for the first time. _Sept. 6th._--Had the pleasure of meeting my brother to-day, whom I have not seen for a year. How comforting to meet with those who are not only near by the ties of nature, but much more by the changing power of divine grace. _Sept. 9th._--Have been greatly benefitted to-day by hearing Bishop Hedding preach from Rev. iii. 5. _Sept. 16th._--I bless God for what mine eyes hath seen, and mine ears have heard to-day, being the first anniversary of the Canadian Missionary Society. The Hon. John Willson, M.P.P., was requested to take the chair. Several Indians, who had been brought to a knowledge of the truth, through the efforts of this Society, were present and spoke. How delightful to see the warlike Mohawk, and the degraded Mississauga, exchanging the heathen war-whoop for the sublime praise of the God of love! This is the commencement of greater things which the Lord will do for the aboriginies of Canada. _Sept. 23rd._--I have this day received my appointment for York and Yonge street. Never did I feel more sensibly the necessity of Divine help. Help me, O God, to go forth in Thy strength, and contend manfully under the banner of Christ! Amen. FOOTNOTES: [3] These voluminous diaries and journals are full of detail, chiefly of Dr. Ryerson's religious experience. They are rich in illustration of the severe mental and spiritual disciplinary process--self-imposed--through which he passed during these eventful years of his earlier life. They are singularly severe in their personal reflections upon his religious shortcomings, and want of watchfulness. They are tinged with an asceticism which largely characterized the religious experience of many of the early Methodist preachers of Mr. Wesley's time--an asceticism which strongly marked the Methodist biography and writings, which were almost the only religious reading accessible to the devoted Methodist pioneers of this country,--J. G. H. [4] In a previous and subsequent chapter Dr. Ryerson refe
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