Paracelsus and the medicasters; for these are elements
abnormal to the body, and call forth its reactionary powers, and so,
being useless, they are eliminated; or, after having served an improper
purpose, to _suppress_ some symptom of disease, they become embedded in
the tissues, there causing various forms of medicinal complication or
morbid condition.
Do we not produce blood poisons enough by our irrational diet and modes
of living? The human body is a microcosm--a world in minature--and as
such, exists in constant interchange with universal nature.
A definite relationship exists between it and the solid, fluid and
gaseous elements.
Solid food, water and air, elements of the universe, must become
elements of our bodies, if relations of universal unity are to be
maintained.
There must be a constant interchange of organic matter, and this
inter-transmission is the cause of life, of health, and of disease;
therefore, we must first of all see that the conditions of this process
are uninterrupted.
Food, air, water, light, exercise, must be so provided that they
condition the process of nutrition and metamorphosis.
Skin, lungs, kidneys, intestines, must always be in condition to
eliminate the abnormal products of decomposition.
If then disease be a derangement of the life process, it is self-evident
that disease is not confined to one organ alone, but that the whole body
is diseased.
The body, thus, being in fact an indivisible unity, the treatment we
employ in disease must, logically, act upon it as a united whole.
The modern school of medicine in its present, bacteria ridden frame of
mind or mania, looks upon the bacillus, or microbe, as the sole cause of
disease.
The cause, however, is not the bacillus, but rather the impure blood
which prepares a fertile soil for the development of those destructive
germs.
He who lives strictly in accordance with the rules of hygiene need not
fear the bacillus, for man is not born to sickness; he creates sickness
for himself by his irrational mode of living.
What does the world profit by bacteriological institutions if the people
continue to live in the old sins against health and hygiene?
Man may be born with a predisposition to disease, but not with disease
itself.
Our health depends entirely upon the conditions of our life.
In cases of predisposition to disease, therefore, as well as in disease
itself, according to the principles of hygiene, we must
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