ft living, himself taken and beheaded by a gentleman of
his own nation, and his lands given by parliament to her majesty and
possessed by the English. His other cousin, Sir John Desmond, taken by
Mr John Zouch; and his body hung up over the gates of his native city to
be devoured by ravens. The third brother, Sir James, hanged, drawn, and
quartered in the same place. Had he been able to vaunt of the success of
his own house, in thus serving the king of Spain, the argument might
doubtless have moved much and wrought great effect: the which, because
he happened to forget, I have thought good to remember in his behalf.

As for the matter of religion, to which he adverted, it would require a
separate volume, were I to set down how irreligiously they cover their
greedy and ambitious pretences with that veil of pretended piety. But
sure I am, there is no kingdom or commonwealth in all Europe that they
do not invade, under pretence of religion, if it be reformed. Nay if it
even be what they term catholic, they pretend a title, as if the kings
of Castile were the natural heirs of all the world. Thus between both,
no kingdom is exempted from their ambition. Where they dare not invade
with their own forces, they basely entertain the traitors and vagabonds
of all nations; seeking by their means, and by their runagate Jesuits,
to win other parts to their dominion, by which they have ruined many
noble houses and others in this land, extinguishing their lives and
families. What good, honour, or fortune, any one hath ever yet achieved
through them, is yet unheard of. If our English papists will only look
to Portugal, against which they have no pretence of religion; how their
nobility are imprisoned and put to death, their rich men made a prey,
and all sorts of people reduced to servitude; they shall find that the
obedience even of the Turk is ease and liberty, compared to the tyranny
of Spain. What have they done in Sicily, in Naples, in Milan, in the low
countries? Who hath there been spared even for religion? It cometh to my
remembrance of a certain burgher at Antwerp, whose house was entered by
a company of Spanish soldiers when they sacked that city. He besought
them to spare him and his goods, being a good catholic, and therefore
one of their own party and faction. The Spaniards answered, they knew
him to be of a good conscience in himself; but his money, plate, jewels,
and goods, were all heretical, and therefore good prize. So th