t about the inborn enmity between Hindus and Mahomedans?
EDITOR: That phrase has been invented by our mutual enemy. When the
Hindus and Mahomedans fought against one another, they certainly spoke
in that strain. They have long since ceased to fight. How, then, can
there be any inborn enmity? Pray remember this, too, that we did not
cease to fight only after British occupation. The Hindus flourished
under Moslem sovereigns, and Moslems under the Hindu. Each party
recognised that mutual fighting was suicidal, and that neither party
would abandon its religion by force of arms. Both parties, therefore,
decided to live in peace. With the English advent the quarrels
recommenced.
The proverbs you have quoted were coined when both were fighting; to
quote them now is obviously harmful. Should we not remember that many
Hindus and Mahomedans own the same ancestors, and the same blood runs
through their veins? Do people become enemies because they change their
religion? Is the God of the Mahomedan different from the God of the
Hindu? Religions are different roads converging to the same point. What
does it matter that we take different roads, so long as we reach the
same goal? Wherein is the cause for quarrelling?
Moreover, there are deadly proverbs as between the followers of Shiva
and those of Vishnu, yet nobody suggests that these two do not belong to
the same nation. It is said that the Vedic religion is different from
Jainism, but the followers of the respective faiths are not different
nations. The fact is that we have become enslaved, and, therefore,
quarrel and like to have our quarrels decided by a third party. There
are Hindu iconoclasts as there are Mahomedan. The more we advance in
true knowledge, the better we shall understand that we need not be at
war with those whose religion we may not follow.
READER: Now I would like to know your views about cow protection.
EDITOR: I myself respect the cow, that is, I look upon her with
affectionate reverence. The cow is the protector of India, because, it
being an agricultural country, is dependent on the cow's progeny. She is
a most useful animal in hundreds of ways. Our Mahomedan brethren will
admit this.
But, just as I respect the cow so do I respect my fellow-men. A man is
just as useful as a cow, no matter whether he be a Mahomedan or a Hindu.
Am I, then to fight with or kill a Mahomedan in order to save a cow? In
doing so, I would become an enemy as well of the c
|