self-sacrifice. He began that life of
discipline and self-sacrifice in 1879 and he continued that life up to
the end of his day, and that was the secret of his hold upon his
country. He not only knew what he wanted for his country but also how to
live for his country and how to die for his country. I hope then that
whatever I say this evening to this vast mass of people, will bear fruit
in that same sacrifice for which the life of Lokamanya Tilak Maharaj
stands. His life, if it teaches us anything whatsoever, teaches one
supreme lesson: that if we want to do anything whatsoever for our
country we can do so not by speeches, however grand, eloquent and
convincing they may be, but only by sacrifice at the back of every act
if our life. I have come to ask everyone of you whether you are ready
and willing to give sufficiently for your country's sake for country's
honour and for religion. I have boundless faith in you, the citizens of
Madras, and the people of this great presidency, a faith which I began
to cultivate in the year 1983 when I first made acquaintance with the
Tamil labourers in South Africa; and I hope that in these hours of our
trial, this province will not be second to any other in India, and that
it will lead in this spirit of self-sacrifice and will translate every
word into action.
NEED FOR NON-CO-OPERATION
What is this non-co-operation, about which you have heard so much, and
why do we want to offer this non-co-operation? I wish to go for the time
being into the why. here are two things before this country: the first
and the foremost is the Khilafat question. On this the heart of the
Mussalmans of India has become lascerated. British pledges given after
the greatest deliberation by the Prime Minister of England in the name
of the English nation, have been dragged into the mire. The promises
given to Moslem India on the strength of which, the consideration that
was expected by the British nation was exacted, have been broken, and
the great religion of Islam has been placed in danger. The Mussalmans
hold--and I venture to think they rightly hold--that so long as British
promises remain unfulfilled, so long is it impossible for them to tender
whole-hearted fealty and loyalty to the British connection; and if it is
to be a choice for a devout Mussalman between loyalty to the British
connection and loyalty to his Code and Prophet, he will not require a
second to make his choice,--and he has declared his cho
|