ng slaves during the Civil War period to
secretly gather in their cabins two or three nights each week and hold
prayer and experience meetings. A large, iron pot was always placed
against the cabin door--sideways, to keep the sound of their voices from
"escaping" or being heard from the outside. Then, the slaves would sing,
pray, and relate experiences all night long. Their great, soul-hungering
desire was freedom--not that they loved the Yankees or hated their
masters, but merely longed to be free and hated the institution of
slavery.
Practically always, every Negro attendant of these meetings felt the
spirit of the Lord "touch him (or her) just before day". Then, all would
arise, shake hands around, and begin to chant the canticle above quoted.
This was also a signal for adjournment, and, after chanting 15 or 20
minutes, all would shake hands again and go home--confident in their
hearts that freedom was in the offing for them.
A SHORT TALK
WITH SARAH GRAY--
EX-SLAVE
A paper submitted
by Minnie B. Ross
Revision of original copy
and typing by
J. C. Russell
1/25/37
Talk with ex-slave
SARAH GRAY
M. B. Ross
Sarah Gray is an aged ex-slave, whose years have not only bent her body
but seem to have clouded her memory. Only a few facts relating to
slavery could, therefore, be learned from her. The events she related,
however, seemed to give her as much pleasure as a child playing with a
favorite toy.
The only recollection Sarah has of her mother is seeing her as she lay
in her coffin, as she was very young when her mother died. She remembers
asking her sisters why they didn't give her mother any breakfast.
Sarah's master was Mr. Jim Nesbit, who was the owner of a small
plantation in Gwinnett County. The exact number of slaves on the
plantation were not known, but there were enough to carry on the work of
plowing, hoeing and chopping the cotton and other crops. Women as well
as men were expected to turn out the required amount of work, whether it
was picking cotton, cutting logs, splitting rails for fences or working
in the house.
Sarah was a house slave, performing the duties of a maid. She was often
taken on trips with the mistress, and treated more as one of the Nesbit
family than as a slave. She remarked, "I even ate the same kind of food
as the master's family."
The Nesbits, according to Sarah, followed the customary practice of the
other slave owners in
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