ler said he "nuver paid signs no mind--nuver paid no 'tention to all
dem 'stitions an' sich lak." He didn't have any superstitions to tell
only he did hear "ef a screech owl fly 'cross yo' do' hits er sign of a
death in dat house, an' ef a whippowill calls at de' do' hit's er sign
of death. Dat's what folks say, I don't know nothin' 'bout hit."
"I'm glad I knowed slavery, I had er better livin' in dem days dan I
eber had since. No talk 'bout money in dem days--no mam, an' ef a doctor
wuz needed he wuz right dar. I'se livin' ter day 'kase I got sich a good
start, an' den too, I'se livin' on de days of my Pa and Ma. Dey wuz good
folks an' lived ter be old. An' den too, I'se allus lived on a farm,
ain't nuver knowed no t'other kind of life, an' dat's de healthiest and
freest way ter live."
And, maybe, this gray old son of the soil is right--who knows?
FIRST COPY
OF
ARTICLE ENTITLED:
"AN INTERVIEW WITH HEARD GRIFFIN," EX-SLAVE.
by
Minnie B. Ross
Typed by
A. M. Whitley
1-29-37
HEARD GRIFFIN--EX-SLAVE
In order to catch Mr. Heard Griffin, the writer prepared herself for an
early morning interview. His daughter previously informed her that it
would be the only possible chance of seeing him. Why? because even at
the age of 86 years he is still restless; and is forever in the streets.
He can walk much faster than a young person; but memory and hearing are
a little dimmed by age. By careful and tactful questioning, [HW: and by
giving him] ample time for thinking the writer was able to learn a few
facts of slavery which are as follows:
Mr. Griffin was born May 19, 1850 in Waldon County, Monroe, Georgia. His
mother Sarah Griffin birthed 11 children; but he did not clearly
remember his father as their master sold him when he was a very small
boy. Here he remarked. "They would take small babies from their mothers'
arms and sell them."
Their master and mistress Mike and Lucinda Griffin owned about 200 acres
of land and a large number of slaves. On this plantation was grown corn,
cotton, wheat, etc. Long before day light, the master would come to the
slave quarters and call each person one by one, "Get up. Get up." Very
soon every one was up and fully dressed ready to begin the day's work.
First, however, they drank one or two glasses of milk and a piece of
corn bread, which was considered breakfast. Whether this amount of food
was sufficient for a morning's meal didn't mat
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