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ler said he "nuver paid signs no mind--nuver paid no 'tention to all dem 'stitions an' sich lak." He didn't have any superstitions to tell only he did hear "ef a screech owl fly 'cross yo' do' hits er sign of a death in dat house, an' ef a whippowill calls at de' do' hit's er sign of death. Dat's what folks say, I don't know nothin' 'bout hit." "I'm glad I knowed slavery, I had er better livin' in dem days dan I eber had since. No talk 'bout money in dem days--no mam, an' ef a doctor wuz needed he wuz right dar. I'se livin' ter day 'kase I got sich a good start, an' den too, I'se livin' on de days of my Pa and Ma. Dey wuz good folks an' lived ter be old. An' den too, I'se allus lived on a farm, ain't nuver knowed no t'other kind of life, an' dat's de healthiest and freest way ter live." And, maybe, this gray old son of the soil is right--who knows? FIRST COPY OF ARTICLE ENTITLED: "AN INTERVIEW WITH HEARD GRIFFIN," EX-SLAVE. by Minnie B. Ross Typed by A. M. Whitley 1-29-37 HEARD GRIFFIN--EX-SLAVE In order to catch Mr. Heard Griffin, the writer prepared herself for an early morning interview. His daughter previously informed her that it would be the only possible chance of seeing him. Why? because even at the age of 86 years he is still restless; and is forever in the streets. He can walk much faster than a young person; but memory and hearing are a little dimmed by age. By careful and tactful questioning, [HW: and by giving him] ample time for thinking the writer was able to learn a few facts of slavery which are as follows: Mr. Griffin was born May 19, 1850 in Waldon County, Monroe, Georgia. His mother Sarah Griffin birthed 11 children; but he did not clearly remember his father as their master sold him when he was a very small boy. Here he remarked. "They would take small babies from their mothers' arms and sell them." Their master and mistress Mike and Lucinda Griffin owned about 200 acres of land and a large number of slaves. On this plantation was grown corn, cotton, wheat, etc. Long before day light, the master would come to the slave quarters and call each person one by one, "Get up. Get up." Very soon every one was up and fully dressed ready to begin the day's work. First, however, they drank one or two glasses of milk and a piece of corn bread, which was considered breakfast. Whether this amount of food was sufficient for a morning's meal didn't mat
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