him mild and gentle, unwearied in giving and in
doing good. His wrath slumbered for a season, and around the spot where
the heads of those who had suffered capital punishment were exhibited as
a warning to their fellow-men, the hungry, screeching crows now wheeled,
in vain.
The influence of the insinuating eunuchs (a race who had never been seen
within the gates of Cyrus until the incorporation of Media, Lydia and
Babylon, in which countries they had filled many of the highest offices
at court and in the state), was now waning, and the importance of
the noble Achaemenidae increasing in proportion; for Cambyses applied
oftener to the latter than to the former for advice in matters relating
to the welfare of the country.
The aged Hystaspes, father of Darius, governor of Persia proper and
cousin to the king; Pharnaspes, Cambyses' grandfather on the mother's
side; Otanes, his uncle and father-in-law. Intaphernes, Aspathines,
Gobryas, Hydarnes, the general Megabyzus, father of Zopyrus, the envoy
Prexaspes, the noble Croesus, and the old warrior Araspes; in short,
the flower of the ancient Persian aristocracy, were now at the court of
Cambyses.
To this must be added that the entire nobility of the realm, the satraps
or governors of the provinces, and the chief priests from every town
were also assembled at Babylon to celebrate the king's birthday.
[The king's birthday was the principal feast among the Persians, and
called "the perfect feast." Herod. I. 133. Birthdays were held in
much honor by the ancients, and more especially those of their
kings. Both the great bilingual Egyptian tablets, which we possess
(the Rosetta stone, line 10 of hieroglyphic text; Gr. text, line 46.
and the edict of Canopus ed. Lepsius, hieroglyphic text 1. 3. Gr.
text 1. 5.) mention the celebration of the birthday of one of the
Ptolemies; and even of Rameses II., so early as the 14th century B.
C. we read: "There was joy in heaven on his birthday."]
The entire body of officials and deputies streamed from the provinces
up to the royal city, bringing presents to their ruler and good wishes;
they came also to take part in the great sacrifices at which horses,
stags, bulls and asses were slaughtered in thousands as offerings to the
gods.
At this festival all the Persians received gifts, every man was allowed
to ask a petition of the king, which seldom remained unfulfilled, and
in every city the people were feasted
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