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he could but come to understand that loyalty to himself is his first and highest duty, not loyalty to any party name. Shall you say the best good of the country demands allegiance to party? Shall you also say that it demands that a man kick his truth and his conscience into the gutter and become a mouthing lunatic besides? Oh no, you say; it does not demand that. But what if it produce that in spite of you? There is no obligation upon a man to do things which he ought not to do when drunk, but most men will do them just the same; and so we hear no arguments about obligations in the matter--we only hear men warned to avoid the habit of drinking; get rid of the thing that can betray men into such things. This is a funny business all around. The same men who enthusiastically preach loyal consistency to church and party are always ready and willing and anxious to persuade a Chinaman or an Indian or a Kanaka to desert his church or a fellow-American to desert his party. The man who deserts to them is all that is high and pure and beautiful--apparently; the man who deserts from them is all that is foul and despicable. This is Consistency--with a capital C. With the daintiest and self-complacentest sarcasm the lifelong loyalist scoffs at the Independent--or as he calls him, with cutting irony, the Mugwump; makes himself too killingly funny for anything in this world about him. But--the Mugwump can stand it, for there is a great history at his back; stretching down the centuries, and he comes of a mighty ancestry. He knows that in the whole history of the race of men no single great and high and beneficent thing was ever done for the souls and bodies, the hearts and the brains of the children of this world, but a Mugwump started it and Mugwumps carried it to victory: And their names are the stateliest in history: Washington, Garrison, Galileo, Luther, Christ. Loyalty to petrified opinions never yet broke a chain or freed a human soul in this world-end never will. APPENDIX S ORIGINAL PREFACE FOR "A CONNECTICUT YANKEE IN KING ARTHUR'S COURT" (See Chapter clxxii) My object has been to group together some of the most odious laws which have had vogue in the Christian countries within the past eight or ten centuries, and illustrate them by the incidents of a story. There was never a time when America applied the death-penalty to more than fourteen crimes. But England, within the memory of men still living, had
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