organ is a very poor one. It has a tolerably good
appearance; but it is a serious sinner with reference to its
internal arrangements. We quietly examined it very recently, and
should have gone away with a determination not to be comforted if an
intimation had not been made to the effect that "the organist was
organising a plan for a new organ," and that there was some
probability of a better instrument being fit up before very long.
The members of the choir are of a brisk, warbling turn of mind, and
can push through their work blithely. The singing is thoroughly
congregational--permeates the whole place, is shot out in a quick,
cheerful strain, is always strong and merry, is periodically
excellent, is often jolly and funny, has sometimes a sort of chorus
to it, and altogether is a strong, virtuously-jocund, free and easy
piece of ecstacy which the people enjoy much. It would stagger a man
fond of "linked sweetness long drawn out," it might superinduce a
mortal ague in one too enamoured of Handel and Mozart; but to those
who regularly attend the place, who have got fairly upon the lines
of Primitive action, it is a simple process of pious refreshment and
exhileration.
The chapel will hold between 700 and 800 persons; if hydraulicised
1000 might be got into it; but such a number is rarely seen in the
place; and the average attendance may be set down at about 600.
There are about 400 members in connection with the place, and they
respectively contribute 1d. per week towards the expenses. We may
here remark that in Preston there are two Primitive Methodist
chapels, that in Saul-street being the principal one. The "circuit"
runs mainly westward, its utmost limit in that direction being
Fleetwood. Formerly three ministers were stationed at Saul-street
chapel; but two are now considered sufficient; and they are, as a
rule, married men, the circuit being considered sufficiently large
to keep parties in the "olive branch" category. In the whole circuit
there are between 700 and 800 "members." The congregation of Saul-
street chapel is almost entirely of a working-class character. In
the front and on each side of the body of the building there are a
few free seats, which are mainly used by very poor humble-looking
people.
The ministers are the Rev. J. Judson, who is the superintendent, and
the Rev. W. Graham. They are paid on a systematic and considerate
plan. Money is given to them to accordance with the number of their
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