"divine" revelation on the subject, and that their dignity in heaven
will be "in proportion to the number of their wives and children" in
this.
Leaving the polygamic part of the business, we may observe that the
Mormons believe that God was once a man, but is now perfect; that
any man may rise into a species of deity if he is good enough; that
mortals will not be punished for what Adam did, but for what they
have done themselves; that there can be no salvation without
repentance, faith, and baptism; that the sacrament--bread and water-
-must be taken every week; that ministerial action must be preceded
by inspiration; that Miraculous gifts have not ceased; that the soul
of man "co-existed equal with God;" that the word of God is recorded
in all good books; that there will be an actual gathering of Israel,
including the Red Indians, whom they regard with much interest as
being the descendants of an ancient tribe whose skins were coloured
on account of disobedience in some part of America about 2,400 years
ago; that the "New Zion" will be established in America; and that
there will be a final resurrection of the flesh and bones--without
the blood--of men. Some of their moral articles of belief are good,
and if carried out, ought to make the Salt Lake Valley a decent,
peaceable place, notwithstanding all the wives therein. In one of
the said articles they express their belief in being "honest, true,
chaste, temperate, benevolent, virtuous, and upright," and further
on they come down with a crash upon idle and lazy persons, by saying
that they can be neither Christians nor enjoy salvation.
In 1837, certain elders of the Mormon church, including Orson Hyde
and Heber C. Kimball, were sent over to England as missionaries; the
first town they commenced operations in, after their arrival, was--
PRESTON; and the first shot they fired in Preston was from the
pulpit of a building in Vauxhall-road, now occupied by the
Particular Baptists. Things got hot in a few minutes here; it became
speedily known that Hyde, Kimball, and Co. were of a sect fond of a
multiplicity of wives; and the "missionaries" had to forthwith look
out for fresh quarters. They secured the old Cock Pit, drove a great
business in it, and at length actually got about 500 "members."
Whilst this movement was going on in the town, the missionaries were
pushing Mormonism in some of the surrounding country places. At
Longton, nearly everybody went into raptures ove
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