d propounded the famous dilemma
known as "Morton's Fork," by which he argued that those who lived lavishly
must obviously have something to spare for the king's service, while those
who fared soberly must be grown rich on their savings, and so were equally
fair game to the royal plunderer. He lies in the south-west corner of the
crypt, and his monument, which has suffered considerably at the hands of
the Puritans, bears the Tudor portcullis and the archbishop's rebus, a
hawk or _mort_ standing on a tun.
[Illustration: ST. GABRIEL'S CHAPEL.]
In the south-east corner, under Anselm's Tower, is a chapel generally
known as that of St. John, sometimes as that of St. Gabriel. It has been
divided into two compartments by a wall. There are some very interesting
paintings[2] on the roof, representing Our Lord in the centre of the
angelic host, the Adoration of the Magi, and a figure of St. John; this
work is believed to be of the thirteenth century. The central pillar of
this chapel, with the curved fluting in the column and the quaintly
grotesque devices of the figures carved on the capital, is well worthy of
close examination. The grate that we see here was erected by the French
Protestants, large numbers of whom fled to England during the persecution
which was instituted against their sect in 1561. They were welcomed by
Queen Elizabeth, and allowed to settle in Canterbury, where the cathedral
crypt was made over to them to use as a weaving factory. It is possible
that the ridges in the floor of St. John's Chapel are marks left by their
looms, but more evident trace of their occupation is afforded by the
inscriptions in French painted on the pillars and arches of the main
crypt, and again by the custom which still survives of holding a French
service in the south aisle of the crypt; this part has been walled off
especially as a place of worship for the descendants of the French exiles,
and here service is still held in the French tongue. Alterations have been
lately made by which the French service is held in the Black Prince's
Chantry, and the part of the crypt formerly walled off has been merged
with the rest of the crypt, which is thus completely thrown open. Access
to the French church is now obtained from the crypt, and not from outside.
This chantry was founded by the Black Prince in 1363 to commemorate his
marriage with his cousin Joan, the "Fair Maid of Kent." Here, according to
the prince's ordinance, two priests wer
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