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the monks which were all set aside by the pope, Honorius III., the monks consented to accept #Edmund Rich# (1234-1240), treasurer of Salisbury: he was the son of a merchant of Abingdon, and was educated at Oxford University. He had a great reputation for learning and piety. He came into disfavour with the king by his opposition to the marriage of his sister Eleanor to Simon de Montfort. His sympathies were all on the side of the national party: he procured the downfall of Des Roches and maintained the struggle against the foreign favourites and papal exactions for which the reign of Henry III. is notorious. At length he retired to the Cistercian Abbey at Pontigny, which had formerly sheltered Becket and Langton, in despair at the condition of England and of her Church. It was during his time that the great movements of the Dominican and Franciscan friars reached England and though the archbishop never actually joined their ranks, he was doubtless much influenced by their teaching and example, and was himself an itinerant preacher after leaving Oxford. He was canonized six years after his death. He was succeeded by #Boniface of Savoy# (1241-1270), one of the king's uncles, whose violence and warlike bearing made him a strange contrast to his predecessor. His term of office was one long history of papal exactions from the English clergy, and of the tyranny of foreigners, creatures of Henry III., over the rights of the nation. The revenues of the See of Canterbury and the enormous sums wrung from the clergy were squandered on foreign wars, and the archbishop himself resided abroad. Boniface took a leading part in the spoliation of the English Church: he was one of the king's council at the so-called "Mad Parliament." #Robert Kilwardby# (1273-1278) was nominated by the pope, after a fruitless election of their subprior by the monks. He was a very learned Dominican, educated at Oxford and Paris. #John Peckam# (1279-1292) was, like his predecessor, nominated by the pope after an education at Oxford and Paris; he also was a Franciscan. He was at first a staunch supporter of King Edward I., whom he accompanied to Wales. It is to be regretted that he supported the king in his cruelties to the conquered Welsh and in the expulsion of the Jews. He firmly defended the privileges of his see against first, the Archbishop of York, and secondly, the king. It was in his time (1279) that the famous Statute of Mortmain was passed.
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