the monks which were all set aside by the pope, Honorius III., the
monks consented to accept
#Edmund Rich# (1234-1240), treasurer of Salisbury: he was the son of a
merchant of Abingdon, and was educated at Oxford University. He had a
great reputation for learning and piety. He came into disfavour with the
king by his opposition to the marriage of his sister Eleanor to Simon de
Montfort. His sympathies were all on the side of the national party: he
procured the downfall of Des Roches and maintained the struggle against
the foreign favourites and papal exactions for which the reign of Henry
III. is notorious. At length he retired to the Cistercian Abbey at
Pontigny, which had formerly sheltered Becket and Langton, in despair at
the condition of England and of her Church. It was during his time that
the great movements of the Dominican and Franciscan friars reached England
and though the archbishop never actually joined their ranks, he was
doubtless much influenced by their teaching and example, and was himself
an itinerant preacher after leaving Oxford. He was canonized six years
after his death. He was succeeded by
#Boniface of Savoy# (1241-1270), one of the king's uncles, whose violence
and warlike bearing made him a strange contrast to his predecessor. His
term of office was one long history of papal exactions from the English
clergy, and of the tyranny of foreigners, creatures of Henry III., over
the rights of the nation. The revenues of the See of Canterbury and the
enormous sums wrung from the clergy were squandered on foreign wars, and
the archbishop himself resided abroad. Boniface took a leading part in the
spoliation of the English Church: he was one of the king's council at the
so-called "Mad Parliament."
#Robert Kilwardby# (1273-1278) was nominated by the pope, after a fruitless
election of their subprior by the monks. He was a very learned Dominican,
educated at Oxford and Paris.
#John Peckam# (1279-1292) was, like his predecessor, nominated by the pope
after an education at Oxford and Paris; he also was a Franciscan. He was
at first a staunch supporter of King Edward I., whom he accompanied to
Wales. It is to be regretted that he supported the king in his cruelties
to the conquered Welsh and in the expulsion of the Jews. He firmly
defended the privileges of his see against first, the Archbishop of York,
and secondly, the king. It was in his time (1279) that the famous Statute
of Mortmain was passed.
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