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When the good man heard this news, he was much inclined to laugh, but he agreed to go to his chamber along with his assistant--who first made him promise that he would not kill the cure, or otherwise he would not accompany him, but consented that the cure should be well punished. They went up to the chamber, and the door was soon opened. The husband entered first, and saw his wife in the arms of the cure who was forging as hard as he could. The goldsmith cried; "Die, die, scoundrel! What brings you here?" The cure was surprised and alarmed, and begged for mercy. "Silence, rascally priest, or I will kill you on the spot!" "Oh, neighbour have mercy, for God's sake," said the cure; "do with me whatever you like." "By my father's soul! before I let you go I will make you so that you will never want to hammer on any feminine anvil again. Get up, and let yourself be bound, unless you wish to die!" The poor wretch allowed himself to be fastened by his two enemies to a bench, face upwards, and with his legs hanging down on each side of the bench. When he was well fastened, so that he could move nothing but his head, he was carried thus trussed (*) into a little shed behind the house, which the goldsmith used as a melting-room. (*) The word in the original is _marescaucie_, which presumably means,--treated as the soldiers of the _marechaussee_ treated their prisoners. Bibliophile Jacob avoided philological pitfalls of this sort by omitting the phrase altogether. When the cure was safely placed in this shed, the goldsmith sent for two long nails with large heads, and with these he fastened to the bench the two hammers which had in his absence forged on his wife's anvil, and after that undid all the ropes which fastened the poor wretch. Then taking a handful of straw, he set fire to the shed, and leaving the cure to his fate, rushed into the street, crying "Fire!" The priest, finding himself surrounded by flames, saw that he must either lose his genitals or be burned alive, so he jumped up and ran away, leaving his purse nailed there. An alarm was soon raised in the street, and the neighbours ran to put out the fire. But the cure sent them back, saying that he had just come from the spot, and all the harm that could occur had already been done, so that they could give no assistance--but he did not say that it was he who had suffered all the harm. Thus was the poor cure rewa
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